Early English Printed Sermons


Manassehs miraculous metamorphosis representing to euery sinne-loaden (if sinne-loathing) soule, 1 A conduit of consolation. 2 A comfort against desperation. 3 A con[du]ct to deuotion. A sermon preached before the thrice-famous Vniuersity of Cambridge, at Great Saint Maries, Septemb. 10. Anno Dom. 1620. By George Langford, Master of Arts, preacher of Gods Word, and chaplaine to the right honourable Thomas earle of Exceter.

Langford, George
Publisher: Printed by G Eld for Iohn Clarke and are to be sold at his shop vnder S Peters Church in Cornhill
Place of Publication: London
Publication Year: 1621
Approximate Era: JamesI
TCP ID: A05052 ESTC ID: S106794 STC ID: 15193A
Subject Headings: Sermons, English -- 17th century;
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Segment 227 located on Page 20

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Location Text Standardized Text Parts of Speech
In-Text whereas we for recompence the next day, pray for the conuersion and saluation of him and his as being Heretikes. But is there no Balme at Gilead, to recouer the health of the daughter of England? What Scythian cruelty is this, to deny that to Christians, which they grant to meere Pagans? Doth not their Leaden-Legend report ( fides sit penes Authorem, beleeue it who list,) that the soules of Traianus and Falconella were both of them rescued from hell, transported into Abrahams bosome, the one at the praiers of Pope Gregory, the other of Tecla? And may not much more flagitious sinners (suppose wee were such) become religious Conuerts? whereas we for recompense the next day, pray for the conversion and salvation of him and his as being Heretics. But is there no Balm At Gilead, to recover the health of the daughter of England? What Scythian cruelty is this, to deny that to Christians, which they grant to mere Pagans? Does not their Leaden-Legend report (fides sit penes Authorem, believe it who list,) that the Souls of Trajan and Falconella were both of them rescued from hell, transported into Abrahams bosom, the one At the Prayers of Pope Gregory, the other of Tecla? And may not much more flagitious Sinners (suppose we were such) become religious Converts? cs pns12 p-acp vvi dt ord n1, vvb p-acp dt n1 cc n1 pp-f pno31 cc png31 c-acp vbg n2. cc-acp vbz pc-acp dx n1 p-acp np1, pc-acp vvi dt n1 pp-f dt n1 pp-f np1? q-crq np1 n1 vbz d, pc-acp vvi cst p-acp np1, r-crq pns32 vvb p-acp j n2-jn? vdz xx po32 n1 n1 (fw-la fw-la n1 np1, vvb pn31 r-crq vvb,) cst dt n2 pp-f np1 cc np1 vbdr d pp-f pno32 vvd p-acp n1, vvn p-acp npg1 n1, dt crd p-acp dt n2 pp-f n1 np1, dt n-jn pp-f np1? cc vmb xx av-d av-dc j n2 (vvb pns12 vbdr d) vvb j vvz?
Note 1 This former fable is to bee seen in the Reuelations of S. Bridgit: A book allowed by the Pope: And Alphonsus Cia•onus a Spanish Frier hath defended this opinion. This former fable is to be seen in the Revelations of S. Bridgit: A book allowed by the Pope: And Alphonsus Cia•onus a Spanish Friar hath defended this opinion. d j n1 vbz pc-acp vbi vvn p-acp dt n2 pp-f n1 fw-la: dt n1 vvn p-acp dt n1: cc np1 np1 dt jp n1 vhz vvn d n1.
Note 0 In one of the praiers appointed in our Liturgy for Good-friday. Ier. 8.22. In one of the Prayers appointed in our Liturgy for Good friday. Jeremiah 8.22. p-acp crd pp-f dt n2 vvn p-acp po12 n1 p-acp np1. np1 crd.
Note 2 Damascen relates both these Legēds. Damasc. orat de defunct. but hee concludes, At nos definimus nihil, tantum fraternitatis studio ratiocinamur. Damascene relates both these Legends. Damascus Orat the defunct. but he concludes, At nos definimus nihil, Tantum fraternitatis study ratiocinamur. n1 vvz d d n2. np1 j dt j. p-acp pns31 vvz, p-acp fw-la fw-la fw-la, fw-la fw-la vvi fw-la.
Note 3 Did God euer the like? Did God ever the like? vdd np1 av dt j?




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Jeremiah 8.22; Jeremiah 8.22 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Jeremiah 8.22 (AKJV) jeremiah 8.22: is there no balme in gilead? is there no physician there? why then is not the health of the daughter of my people recouered? but is there no balme at gilead, to recouer the health of the daughter of england True 0.825 0.909 4.988
Jeremiah 8.22 (Geneva) jeremiah 8.22: is there no balme at gilead? is there no physition there? why then is not the health of the daughter of my people recouered. but is there no balme at gilead, to recouer the health of the daughter of england True 0.814 0.919 4.988




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ier. 8.22. Jeremiah 8.22