Come and see. The blisse of brightest beautie: shining out of Sion in perfect glorie Being the summe of foure sermons preached in the Cathedrall Church of Glocester at commandment of superiours. By William Loe.
Loe, William, d. 1645
Publisher: By Richard Field for Mathew Law
Place of Publication:
London
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A06190 ESTC ID: S103370 STC ID: 16683
Subject Headings:
Sermons, English -- 17th century;
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Segment 399 located on Page 32
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Vnlesse your righteousnes |
Unless your righteousness exceed the righteousness of the Scribes and Pharisees, (that is, of all hypocritical and seeming professors) you cannot enter into the Kingdom of heaven. | cs po22 n1 vvi dt n1 pp-f dt n2 cc np2, (cst vbz, pp-f d j cc j-vvg n2) pn22 vmbx vvi p-acp dt n1 pp-f n1. |
| Note 0 | Mat. 5. 20. | Mathew 5. 20. | np1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 5.20; Matthew 5.20 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 5.20 (Geneva) | matthew 5.20: for i say vnto you, except your righteousnes exceede the righteousnes of the scribes and pharises, ye shall not enter into the kingdome of heauen. | vnlesse your righteousnes exceed the righteousnesse of the scribes and pharisies, (that is, of all hypocriticall and seeming professors) you cannot enter into the kingdome of heauen | False | 0.828 | 0.953 | 4.895 |
| Matthew 5.20 (Tyndale) | matthew 5.20: for i saye vnto you except youre rightewesnes excede the righetewesnes of the scribes and pharises ye cannot entre into the kyngdome of heven. | vnlesse your righteousnes exceed the righteousnesse of the scribes and pharisies, (that is, of all hypocriticall and seeming professors) you cannot enter into the kingdome of heauen | False | 0.824 | 0.886 | 0.116 |
| Matthew 5.21 (ODRV) | matthew 5.21: for i tel you, that vnles your iustice abound more then that of the scribes and pharisees, you shal not enter into the kingdom of heauen. | vnlesse your righteousnes exceed the righteousnesse of the scribes and pharisies, (that is, of all hypocriticall and seeming professors) you cannot enter into the kingdome of heauen | False | 0.822 | 0.913 | 1.126 |
| Matthew 5.20 (AKJV) | matthew 5.20: for i say vnto you, that except your righteousnesse shall exceede the righteousnesse of the scribes and pharisees, yee shall in no case enter into the kingdome of heauen. | vnlesse your righteousnes exceed the righteousnesse of the scribes and pharisies, (that is, of all hypocriticall and seeming professors) you cannot enter into the kingdome of heauen | False | 0.815 | 0.931 | 4.673 |
| Matthew 5.20 (Vulgate) | matthew 5.20: dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisaeorum, non intrabitis in regnum caelorum. | vnlesse your righteousnes exceed the righteousnesse of the scribes and pharisies, (that is, of all hypocriticall and seeming professors) you cannot enter into the kingdome of heauen | False | 0.793 | 0.325 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Mat. 5. 20. | Matthew 5.20 |