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which then it rightly performeth, when as euery thought is brought into obedience, and all imaginations are subdued vnto it. 2. Cor. 10. ver. 5. It is an vncontrouleable Axiome, both in Philosophy and Diuinitie, that there is nulla or dinata actio quae proficiscitur à voluntate in intellectum, that there is no action wel ordered which commeth from the will, to the vnderstanding, |
which then it rightly Performeth, when as every Thought is brought into Obedience, and all Imaginations Are subdued unto it. 2. Cor. 10. ver. 5. It is an vncontrouleable Axiom, both in Philosophy and Divinity, that there is nulla or dinata actio Quae proficiscitur à voluntate in Intellectum, that there is no actium well ordered which comes from the will, to the understanding, |
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