A sermon preached before the Generall Assembly at Glascoe in the kingdome of Scotland, the tenth day of Iune, 1610. By George Meriton Doctor of Diuinitie, and one of his Maiesties chaplaines
Meriton, George, d. 1624
Publisher: Printed by William Stansby for Henry Featherstone
Place of Publication:
London
Publication Year: 1611
Approximate Era: JamesI
TCP ID: A07454 ESTC ID: S112673 STC ID: 17840
Subject Headings:
Sermons, English -- 17th century;
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Segment 366 located on Image 18
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and obey; not only for feare of vengeance, but also because of conscience. Our obedience is acceptable to God, who enioyneth it, & profitable to our selues, who enioy the good of gouernment by it: | and obey; not only for Fear of vengeance, but also Because of conscience. Our Obedience is acceptable to God, who enjoineth it, & profitable to our selves, who enjoy the good of government by it: | cc vvb; xx av-j p-acp n1 pp-f n1, p-acp av c-acp pp-f n1. po12 n1 vbz j p-acp np1, r-crq vvz pn31, cc j p-acp po12 n2, r-crq vvb dt j pp-f n1 p-acp pn31: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.4 (Tyndale); Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | not only for feare of vengeance, but also because of conscience | True | 0.873 | 0.936 | 1.499 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | not only for feare of vengeance, but also because of conscience | True | 0.825 | 0.892 | 0.148 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | not only for feare of vengeance, but also because of conscience | True | 0.809 | 0.87 | 0.155 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | not only for feare of vengeance, but also because of conscience | True | 0.788 | 0.836 | 0.142 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | not only for feare of vengeance, but also because of conscience | True | 0.75 | 0.41 | 0.0 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and obey; not only for feare of vengeance, but also because of conscience. our obedience is acceptable to god, who enioyneth it, & profitable to our selues, who enioy the good of gouernment by it | False | 0.733 | 0.891 | 1.387 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and obey; not only for feare of vengeance, but also because of conscience. our obedience is acceptable to god, who enioyneth it, & profitable to our selues, who enioy the good of gouernment by it | False | 0.731 | 0.7 | 0.174 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and obey; not only for feare of vengeance, but also because of conscience. our obedience is acceptable to god, who enioyneth it, & profitable to our selues, who enioy the good of gouernment by it | False | 0.725 | 0.405 | 0.167 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and obey; not only for feare of vengeance, but also because of conscience. our obedience is acceptable to god, who enioyneth it, & profitable to our selues, who enioy the good of gouernment by it | False | 0.709 | 0.52 | 0.182 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|