Iustifying and sauing faith distinguished from the faith of the deuils In a sermon preached at Pauls crosse in London, May 9. 1613. By Miles Mosse pastor of the church of God at Combes in Suffolke, and Doctor of Diuinitie.

Mosse, Miles, fl. 1580-1614
Publisher: Printed by Cantrell Legge printer to the Vniuersitie of Cambridge 1614 And are to be sold by Matthevv Lavv in Pauls Churchyard London at the signe of the Foxe
Place of Publication: Cambridge
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A07838 ESTC ID: S111317 STC ID: 18209
Subject Headings: Justification; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 496 located on Page 33

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text for who can imagine any thing to be without a forme, when as this is our principall in nature, forma dat esse? Qualis est illa fides: (saith one of their owne) quae mortua est, forma { que } sua caret? what manner of faith is that which wanteth both life and forme? And if that be true of Aquinas, that fides informis & formata, are not diuersi sed ijdem habitus, (in which notwithstanding the wittie man was grossely deceiued) then either the faith of the Deuills hath the same forme, that hath the faith of the Elect, or some other forme at least it must haue to make it Habituall, and without a forme it cannot exist. for who can imagine any thing to be without a Form, when as this is our principal in nature, forma that esse? Qualis est illa fides: (Says one of their own) Quae Mortua est, forma { que } sua caret? what manner of faith is that which Wants both life and Form? And if that be true of Aquinas, that fides informis & formata, Are not diuersi sed ijdem habitus, (in which notwithstanding the witty man was grossly deceived) then either the faith of the Devils hath the same Form, that hath the faith of the Elect, or Some other Form At least it must have to make it Habitual, and without a Form it cannot exist. p-acp r-crq vmb vvi d n1 pc-acp vbi p-acp dt n1, c-crq p-acp d vbz po12 n-jn p-acp n1, fw-la cst fw-la? fw-la fw-la fw-la fw-la: (vvz pi pp-f po32 d) fw-la n1 fw-la, fw-la { fw-fr } fw-la fw-la? r-crq n1 pp-f n1 vbz d r-crq vvz d n1 cc n1? cc cs d vbb j pp-f np1, cst fw-la fw-la cc fw-la, vbr xx fw-la fw-la fw-la fw-la, (p-acp r-crq p-acp dt j n1 vbds av-j vvn) av av-d dt n1 pp-f dt n2 vhz dt d n1, cst vhz dt n1 pp-f dt n1, cc d j-jn n1 p-acp ds pn31 vmb vhi pc-acp vvi pn31 j, cc p-acp dt n1 pn31 vmbx vvi.
Note 0 Ioh. Ferus. 〈 ◊ 〉. in Matth. lib. 2. cap. 8. John Ferus. 〈 ◊ 〉. in Matthew lib. 2. cap. 8. np1 np1. 〈 sy 〉. p-acp np1 n1. crd n1. crd
Note 1 Th. Aq. 2. •. qu. 4. art. 4. Th. Aqueduct 2. •. queen. 4. art. 4. np1 np1 crd •. n1. crd n1. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 2.26 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 2.26 (Geneva) james 2.26: for as the body without ye spirit is dead, euen so the faith without workes is dead. what manner of faith is that which wanteth both life and forme True 0.619 0.609 0.137
James 2.26 (AKJV) james 2.26: for as the body without the spirit is dead, so faith without workes is dead also. what manner of faith is that which wanteth both life and forme True 0.604 0.497 0.149




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers