The sinne against the Holy Ghost discouered and other Christian doctrines deliuered: in twelue sermons vpon part of the tenth chapter of the epistle to the Hebrewes. By Sebastian Benefield ...
Benefield, Sebastian, 1559-1630
Publisher: Printed by Ioseph Barnes printer to the Vniversitie
Place of Publication:
Oxford
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A08402 ESTC ID: S101615 STC ID: 1872
Subject Headings:
Sermons, English -- 17th century;
Sin, Unpardonable;
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Segment 1043 located on Page 73
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake. | Surely we have forgotten, that we ought to be Subject, not Because of wrath only but also for conscience sake. | np1 pns12 vhb vvn, cst pns12 vmd pc-acp vbi j-jn, xx c-acp pp-f n1 av-j p-acp av p-acp n1 n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | we ought to be subiect, not because of wrath only but also for conscience sake | True | 0.929 | 0.955 | 0.593 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | we ought to be subiect, not because of wrath only but also for conscience sake | True | 0.913 | 0.924 | 0.568 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | we ought to be subiect, not because of wrath only but also for conscience sake | True | 0.895 | 0.935 | 0.621 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | we ought to be subiect, not because of wrath only but also for conscience sake | True | 0.861 | 0.866 | 0.148 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | we ought to be subiect, not because of wrath only but also for conscience sake | True | 0.83 | 0.716 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake | False | 0.823 | 0.943 | 0.593 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake | False | 0.817 | 0.902 | 0.568 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake | False | 0.8 | 0.909 | 0.621 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake | False | 0.782 | 0.81 | 0.148 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | surely we haue forgotten, that we ought to be subiect, not because of wrath only but also for conscience sake | False | 0.766 | 0.611 | 0.0 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|