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with what face, honestie, or conscience, canst thou finde fault with thy brother either in thought or speach, thou thy selfe beeing tainted with greater faults and offences? And hence the second reason may be thus conceiued: |
with what face, honesty, or conscience, Canst thou find fault with thy brother either in Thought or speech, thou thy self being tainted with greater Faults and offences? And hence the second reason may be thus conceived: |
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