A treatise of mans imaginations Shewing his naturall euill thoughts: His want of good thoughts: The way to reforme them. Framed and preached by M. Wil. Perkins.
Perkins, William, 1558-1602
Piersonn, Thomas
Publisher: Printed by Iohn Legat printer to the Vniuersitie of Cambridge And are to be sold in Pauls churchyard at the signe of the Crowne by Simon Waterson
Place of Publication:
Cambridge
Publication Year: 1607
Approximate Era: JamesI
TCP ID: A09465 ESTC ID: S100455 STC ID: 19751
Subject Headings:
Christian life;
Good and evil;
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Segment 129 located on Image 7
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Rom. 8. 5. The wisdome of the flesh is (not an enemie, but emnitie against God. Againe, such as the fountaine is, such are the streames that flowe thence; | Rom. 8. 5. The Wisdom of the Flesh is (not an enemy, but Enmity against God. Again, such as the fountain is, such Are the streams that flow thence; | np1 crd crd dt n1 pp-f dt n1 vbz (xx dt n1, cc-acp n1 p-acp np1. av, d c-acp dt n1 vbz, d vbr dt n2 cst vvi av; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.5; Romans 8.7 (ODRV); Titus 1.15; Titus 1.15 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | rom. 8. 5. the wisdome of the flesh is (not an enemie, but emnitie against god. againe, such as the fountaine is, such are the streames that flowe thence | False | 0.798 | 0.894 | 2.674 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | rom. 8. 5. the wisdome of the flesh is (not an enemie, but emnitie against god. againe, such as the fountaine is, such are the streames that flowe thence | False | 0.788 | 0.93 | 1.136 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | rom. 8. 5. the wisdome of the flesh is (not an enemie, but emnitie against god. againe, such as the fountaine is, such are the streames that flowe thence | False | 0.757 | 0.651 | 0.248 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | rom. 8. 5. the wisdome of the flesh is (not an enemie | True | 0.736 | 0.879 | 0.962 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | rom. 8. 5. the wisdome of the flesh is (not an enemie | True | 0.735 | 0.929 | 3.125 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | rom. 8. 5. the wisdome of the flesh is (not an enemie | True | 0.717 | 0.693 | 0.427 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | rom. 8. 5. the wisdome of the flesh is (not an enemie | True | 0.709 | 0.875 | 1.015 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8. 5. | Romans 8.5 |