The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good workes, is explained. / Delivered in 18 sermons upon three severall texts, by the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Maiesty, Master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
Davenport, John, 1597-1670
Preston, John, 1587-1628
Sibbes, Richard, 1577-1635
Publisher: Printed by W I ones for Nicolas Bourne and are to be solde at the South Entrance of the Royall Exchange
Place of Publication:
London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A09950 ESTC ID: S105956 STC ID: 20208
Subject Headings:
Faith;
Love (Theology);
Sermons, English -- 17th century;
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Segment 6406 located on Page 176
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | whosoever loues not the Lord Iesus, let him be Anathema Maranatha, he curseth him in two languages, to shew that it is a peremptory curse. | whosoever loves not the Lord Iesus, let him be Anathema Maranatha, he Curseth him in two languages, to show that it is a peremptory curse. | r-crq vvz xx dt n1 np1, vvb pno31 vbi n1 np1, pns31 vvz pno31 p-acp crd n2, pc-acp vvi cst pn31 vbz dt j n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 16.22 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 16.22 (AKJV) | 1 corinthians 16.22: if any man loue not the lord iesus christ, let him bee anathema maranatha. | whosoever loues not the lord iesus, let him be anathema maranatha, he curseth him in two languages, to shew that it is a peremptory curse | False | 0.76 | 0.941 | 0.483 |
| 1 Corinthians 16.22 (Geneva) | 1 corinthians 16.22: if any man loue not the lord iesus christ, let him be had in execration maran-atha. | whosoever loues not the lord iesus, let him be anathema maranatha, he curseth him in two languages, to shew that it is a peremptory curse | False | 0.743 | 0.908 | 0.427 |
| 1 Corinthians 16.22 (ODRV) | 1 corinthians 16.22: if any man loue not our lord iesvs christ, be he anathema maranatha. | whosoever loues not the lord iesus, let him be anathema maranatha, he curseth him in two languages, to shew that it is a peremptory curse | False | 0.737 | 0.921 | 0.091 |
| 1 Corinthians 16.22 (Tyndale) | 1 corinthians 16.22: yf eny man love not the lorde iesus christ the same be anathema maranatha. | whosoever loues not the lord iesus, let him be anathema maranatha, he curseth him in two languages, to shew that it is a peremptory curse | False | 0.728 | 0.893 | 0.085 |
| 1 Corinthians 16.22 (Vulgate) | 1 corinthians 16.22: si quis non amat dominum nostrum jesum christum, sit anathema, maran atha. | whosoever loues not the lord iesus, let him be anathema maranatha, he curseth him in two languages, to shew that it is a peremptory curse | False | 0.723 | 0.666 | 0.026 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|