The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good workes, is explained. / Delivered in 18 sermons upon three severall texts, by the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Maiesty, Master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
Davenport, John, 1597-1670
Preston, John, 1587-1628
Sibbes, Richard, 1577-1635
Publisher: Printed by W I ones for Nicolas Bourne and are to be solde at the South Entrance of the Royall Exchange
Place of Publication:
London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A09950 ESTC ID: S105956 STC ID: 20208
Subject Headings:
Faith;
Love (Theology);
Sermons, English -- 17th century;
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Segment 719 located on Page 57
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Io•. 5.44 it is euident, How can y• beleeue which receiue honour one of another &c ? If beleeuing in Christ were only an act of the mind, | Io•. 5.44 it is evident, How can y• believe which receive honour one of Another etc.? If believing in christ were only an act of the mind, | np1. crd pn31 vbz j, q-crq vmb n1 vvi r-crq vvb vvi crd pp-f j-jn av? cs vvg p-acp np1 vbdr av-j dt n1 pp-f dt n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 5.44 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| John 5.44 (Geneva) | john 5.44: how can ye beleeue, which receiue honour one of another, and seeke not the honour that commeth of god alone? | io*. 5.44 it is euident, how can y* beleeue which receiue honour one of another &c ? if beleeuing in christ were only an act of the mind, | False | 0.613 | 0.883 | 1.239 |
| John 5.44 (AKJV) | john 5.44: how can ye beleeue, which receiue honour one of another, & seeke not the honour that commeth from god onely? | io*. 5.44 it is euident, how can y* beleeue which receiue honour one of another &c ? if beleeuing in christ were only an act of the mind, | False | 0.608 | 0.885 | 1.197 |
| John 5.44 (Geneva) | john 5.44: how can ye beleeue, which receiue honour one of another, and seeke not the honour that commeth of god alone? | can y* beleeue which receiue honour one of another &c ? if beleeuing in christ were only an act of the mind, | True | 0.604 | 0.932 | 0.454 |
| John 5.44 (AKJV) | john 5.44: how can ye beleeue, which receiue honour one of another, & seeke not the honour that commeth from god onely? | can y* beleeue which receiue honour one of another &c ? if beleeuing in christ were only an act of the mind, | True | 0.602 | 0.932 | 0.438 |
| John 5.44 (Tyndale) | john 5.44: how can ye beleve which receave honoure one of another and seke not the honoure that commeth of god only? | io*. 5.44 it is euident, how can y* beleeue which receiue honour one of another &c ? if beleeuing in christ were only an act of the mind, | False | 0.601 | 0.734 | 0.47 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|