An elegant and lively description of spirituall life and death Delivered in divers sermons in Lincolnes-Inne, November the 9.th, M.DCXXIII. vpon Iohn, 5.25. By Iohn Preston then Bachellor of Divinitie, and chaplaine in ordinarie to the Prince his Highnesse.
Preston, John, 1587-1628
Publisher: Printed by Tho Cotes for Michaell Sparke at the blue Bible in Greene Arbor
Place of Publication:
London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A09963 ESTC ID: S115172 STC ID: 20221.5
Subject Headings:
Sermons, English -- 17th century;
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Segment 809 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and not crosse himselfe in it, is dead; his religion is vaine. | and not cross himself in it, is dead; his Religion is vain. | cc xx vvi px31 p-acp pn31, vbz j; po31 n1 vbz j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 1.26 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | and not crosse himselfe in it, is dead; his religion is vaine | False | 0.608 | 0.797 | 0.4 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|