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and then comes in conscience also, and that fights against sin, which is tender and feareth alwayes. Prov. 28. 14. Whereas hee that hardneth his heart falls into mischiefe, and it is that place of conscience is it which is onely culpable of this hardnesse and tendernesse. |
and then comes in conscience also, and that fights against since, which is tender and fears always. Curae 28. 14. Whereas he that Hardeneth his heart falls into mischief, and it is that place of conscience is it which is only culpable of this hardness and tenderness. |
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