Master Bezaes sermons vpon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated betweene vs and the aduersarie at this day, especially touching the true Iesus Christ and the true Church, and the certaine & infallible marks both of the one and of the other. Translated out of French into English by Iohn Harmar ...
Bèze, Théodore de, 1519-1605
Harmar, John, 1555?-1613
Publisher: Printed by Ioseph Barnes and are to be sould in London by T Cooke in Pauls Church yard at the Tygers Head
Place of Publication:
Oxford
Publication Year: 1587
Approximate Era: Elizabeth
TCP ID: A09998 ESTC ID: S101752 STC ID: 2025
Subject Headings:
Bible. -- O.T. -- Song of Solomon, I-III -- Commentaries;
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Segment 1588 located on Image 7
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | & this true peace which the world cannot giue, Ioh. 14.27. especially at noone, that is, in the most grieuous tentations and afflictions of all sortes, according to that of the Apostle, Rom. 5.3. that we glory our selues euen in oppressions, as being the pledges of our conformitie with our head, Rom. 8.17. in such sort that he protesteth, proposing himselfe for an example vnto vs, that he will not glory but in his sufferings for Iesus Christ, Gal. 6.14. this being also one of the greatest giftes of god, Phil. 1.29. This notwithstanding belongeth properly to the persecutions which happē vnto vs for righteousnesse sake, according to the aduertisement of Iesus Christ, that then we haue especial occasion of reioicing, Mat. 5.12. | & this true peace which the world cannot give, John 14.27. especially At noon, that is, in the most grievous tentations and afflictions of all sorts, according to that of the Apostle, Rom. 5.3. that we glory our selves even in oppressions, as being the pledges of our conformity with our head, Rom. 8.17. in such sort that he protesteth, proposing himself for an Exampl unto us, that he will not glory but in his sufferings for Iesus christ, Gal. 6.14. this being also one of the greatest Gifts of god, Philip 1.29. This notwithstanding belongeth properly to the persecutions which happen unto us for righteousness sake, according to the advertisement of Iesus christ, that then we have especial occasion of rejoicing, Mathew 5.12. | cc d j n1 r-crq dt n1 vmbx vvi, np1 crd. av-j p-acp n1, cst vbz, p-acp dt av-ds j n2 cc n2 pp-f d n2, vvg p-acp d pp-f dt n1, np1 crd. cst pns12 vvb po12 n2 av p-acp n2, c-acp vbg dt n2 pp-f po12 n1 p-acp po12 n1, np1 crd. p-acp d n1 cst pns31 vvz, vvg px31 p-acp dt n1 p-acp pno12, cst pns31 vmb xx vvi cc-acp p-acp po31 n2 p-acp np1 np1, np1 crd. d vbg av crd pp-f dt js n2 pp-f n1, np1 crd. d a-acp vvz av-j p-acp dt n2 r-crq vvb p-acp pno12 p-acp n1 n1, vvg p-acp dt n1 pp-f np1 np1, cst cs pns12 vhb j n1 pp-f vvg, np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 6.9; Galatians 6.14; John 14.27; Matthew 5.12; Philippians 1.29; Romans 5.3; Romans 8.17
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Ioh. 14.27. | John 14.27 | |
| In-Text | Rom. 5.3. | Romans 5.3 | |
| In-Text | Rom. 8.17. | Romans 8.17 | |
| In-Text | Gal. 6.14. | Galatians 6.14 | |
| In-Text | Phil. 1.29. | Philippians 1.29 | |
| In-Text | Mat. 5.12. | Matthew 5.12 |