Early English Printed Sermons


Master Bezaes sermons vpon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated betweene vs and the aduersarie at this day, especially touching the true Iesus Christ and the true Church, and the certaine & infallible marks both of the one and of the other. Translated out of French into English by Iohn Harmar ...

Bèze, Théodore de, 1519-1605
Harmar, John, 1555?-1613
Publisher: Printed by Ioseph Barnes and are to be sould in London by T Cooke in Pauls Church yard at the Tygers Head
Place of Publication: Oxford
Publication Year: 1587
Approximate Era: Elizabeth
TCP ID: A09998 ESTC ID: S101752 STC ID: 2025
Subject Headings: Bible. -- O.T. -- Song of Solomon, I-III -- Commentaries;
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Segment 5891 located on Image 160

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Location Text Standardized Text Parts of Speech
In-Text as a good way to bee prepared to receiue pardon, Psal. 51.12.19. and Faith, to apprehend him and to apply him vnto vs vnto eternal life, Ioh. 3.16. In a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall Priest once made, Hebrew. 10.10. and Rom. 5.1. 6 Their other distinction is double, namely betweene the guilt and the paine satisfactory, separating the one from the other: as a good Way to be prepared to receive pardon, Psalm 51.12.19. and Faith, to apprehend him and to apply him unto us unto Eternal life, John 3.16. In a word Therefore, all sin in his own nature is Mortal and deadly, and contrariwise all sin (except it be the sin against the holy ghost which is unpardonable) is pardoned the believing by the only oblation of our Eternal Priest once made, Hebrew. 10.10. and Rom. 5.1. 6 Their other distinction is double, namely between the guilt and the pain satisfactory, separating the one from the other: c-acp dt j n1 pc-acp vbi vvn pc-acp vvi n1, np1 crd. cc n1, pc-acp vvi pno31 cc pc-acp vvi pno31 p-acp pno12 p-acp j n1, np1 crd. p-acp dt n1 av, d n1 p-acp po31 d n1 vbz j-jn cc j, cc av d n1 (c-acp pn31 vbb dt n1 p-acp dt j n1 r-crq vbz j) vbz vvn dt vvg p-acp dt j n1 pp-f po12 j n1 a-acp vvn, njp. crd. cc np1 crd. crd po32 j-jn n1 vbz j-jn, av p-acp dt n1 cc dt n1 j, n-vvg dt crd p-acp dt n-jn:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 John 5.17 (Vulgate); Hebrews 10.10; John 3.15 (Geneva); John 3.16; Psalms 51.12; Psalms 51.19; Romans 5.1; Romans 5.6; Romans 6.23
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 John 5.17 (Vulgate) 1 john 5.17: omnis iniquitas, peccatum est: et est peccatum ad mortem. in a worde therefore, all sinne in his owne nature is mortall and deadly True 0.771 0.496 0.0
1 John 5.17 (ODRV) 1 john 5.17: al iniquitie, is sinne. and there is a sinne to death. in a worde therefore, all sinne in his owne nature is mortall and deadly True 0.73 0.738 1.567
John 3.15 (Geneva) john 3.15: that whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.699 0.224 0.838
John 6.47 (Geneva) john 6.47: verely, verely i say vnto you, hee that beleeueth in me, hath euerlasting life. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.697 0.243 2.624
John 3.15 (AKJV) john 3.15: that whosoeuer beleeueth in him, should not perish, but haue eternall life. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.697 0.215 0.873
John 6.47 (AKJV) john 6.47: uerely, verely i say vnto you, hee that beleeueth on me, hath euerlasting life. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.691 0.257 2.624
John 6.47 (ODRV) john 6.47: amen, amen i say to you: he that beleeueth in me, hath life euerlasting. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.682 0.176 0.838
John 3.15 (ODRV) john 3.15: that euery one which beleeueth in him, perish not, but may haue life euerlasting. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh True 0.681 0.205 0.873
1 John 5.17 (AKJV) 1 john 5.17: all vnrighteousnes is sinne, and there is a sinne not vnto death. in a worde therefore, all sinne in his owne nature is mortall and deadly True 0.659 0.787 1.567
1 John 5.17 (Geneva) 1 john 5.17: all vnrighteousnesse is sinne, but there is a sinne not vnto death. in a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall priest once made, hebrew True 0.63 0.47 5.764
1 John 5.17 (Tyndale) 1 john 5.17: all vnrightewesnes is synne and ther is synne not vnto deeth. in a worde therefore, all sinne in his owne nature is mortall and deadly True 0.628 0.37 0.0
1 John 5.17 (AKJV) 1 john 5.17: all vnrighteousnes is sinne, and there is a sinne not vnto death. in a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall priest once made, hebrew True 0.626 0.43 5.764
1 John 5.17 (Geneva) 1 john 5.17: all vnrighteousnesse is sinne, but there is a sinne not vnto death. in a worde therefore, all sinne in his owne nature is mortall and deadly True 0.625 0.782 1.567
1 John 5.17 (Geneva) 1 john 5.17: all vnrighteousnesse is sinne, but there is a sinne not vnto death. as a good way to bee prepared to receiue pardon, psal. 51.12.19. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh. 3.16. in a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall priest once made, hebrew. 10.10. and rom. 5.1. 6 their other distinction is double, namely betweene the guilt and the paine satisfactory, separating the one from the other False 0.622 0.596 8.676
1 John 5.17 (AKJV) 1 john 5.17: all vnrighteousnes is sinne, and there is a sinne not vnto death. as a good way to bee prepared to receiue pardon, psal. 51.12.19. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh. 3.16. in a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall priest once made, hebrew. 10.10. and rom. 5.1. 6 their other distinction is double, namely betweene the guilt and the paine satisfactory, separating the one from the other False 0.616 0.686 8.676
1 John 5.17 (Vulgate) 1 john 5.17: omnis iniquitas, peccatum est: et est peccatum ad mortem. as a good way to bee prepared to receiue pardon, psal. 51.12.19. and faith, to apprehend him and to apply him vnto vs vnto eternal life, ioh. 3.16. in a worde therefore, all sinne in his owne nature is mortall and deadly, and contrariwise all sinne (except it bee the sinne against the holy ghost which is vnpardonable) is pardoned the beleeuing by the onely oblation of our eternall priest once made, hebrew. 10.10. and rom. 5.1. 6 their other distinction is double, namely betweene the guilt and the paine satisfactory, separating the one from the other False 0.603 0.421 1.031




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Psal. 51.12.19. & Psalms 51.12; Psalms 51.19
In-Text Ioh. 3.16. John 3.16
In-Text Hebrew. 10.10. & Hebrews 10.10
In-Text Rom. 5.1. 6 Romans 5.1; Romans 5.6