Early English Printed Sermons


The saints qualification: or A treatise I. Of humiliation, in tenne sermons. II. Of sanctification, in nine sermons whereunto is added a treatise of communion with Christ in the sacrament, in three sermons. Preached, by the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Doctor in Divinitie, chaplaine in ordinary to his Majestie, Master of Emmanuel Colledge in Cambridge, and sometime preacher of Lincolnes Inne.

Davenport, John, 1597-1670
Preston, John, 1587-1628
Sibbes, Richard, 1577-1635
Publisher: Printed by R ichard B adger for Nicolas Bourne and are to be sold at his shop at the Royall Exchange
Place of Publication: London
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A10010 ESTC ID: S115180 STC ID: 20262
Subject Headings: Humility; Sanctification; Sermons, English -- 17th century;
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Segment 1333 located on Image 55

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Location Text Standardized Text Parts of Speech
In-Text This therefore know, that every naturall man is restrained by by-respects. That rule is generall, Rom. 3.18. They have not the feare of God before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the Chapter in reckoning up the sins to which it is inclined, he gives this reason, They have not the feare of God before their eyes; This Therefore know, that every natural man is restrained by by-respects. That Rule is general, Rom. 3.18. They have not the Fear of God before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the Chapter in reckoning up the Sins to which it is inclined, he gives this reason, They have not the Fear of God before their eyes; np1 av vvb, cst d j n1 vbz vvn p-acp n2. cst n1 vbz j, np1 crd. pns32 vhb xx dt n1 pp-f np1 p-acp po32 n2, c-crq pns31 vmd vhi dt n1 q-crq dt n1 pp-f n1 vbz av j, vhg vvn dt j n1 pp-f dt n1 p-acp vvg a-acp dt n2 p-acp r-crq pn31 vbz vvn, pns31 vvz d n1, pns32 vhb xx dt n1 pp-f np1 p-acp po32 n2;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.18; Romans 3.18 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.18 (Geneva) romans 3.18: the feare of god is not before their eies. they have not the feare of god before their eyes True 0.843 0.863 0.0
Romans 3.18 (Vulgate) romans 3.18: non est timor dei ante oculos eorum. they have not the feare of god before their eyes True 0.806 0.473 0.0
Romans 3.18 (AKJV) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes True 0.803 0.808 0.0
Romans 3.18 (Tyndale) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes True 0.803 0.808 0.0
Romans 3.18 (ODRV) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes True 0.803 0.808 0.0
Romans 3.18 (Geneva) romans 3.18: the feare of god is not before their eies. this therefore know, that every naturall man is restrained by by-respects. that rule is generall, rom. 3.18. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes False 0.696 0.856 0.0
Romans 3.18 (Geneva) romans 3.18: the feare of god is not before their eies. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes True 0.68 0.917 0.0
Romans 3.18 (ODRV) romans 3.18: there is no feare of god before their eyes. this therefore know, that every naturall man is restrained by by-respects. that rule is generall, rom. 3.18. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes False 0.673 0.754 0.0
Romans 3.18 (AKJV) romans 3.18: there is no feare of god before their eyes. this therefore know, that every naturall man is restrained by by-respects. that rule is generall, rom. 3.18. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes False 0.673 0.754 0.0
Romans 3.18 (Tyndale) romans 3.18: there is no feare of god before their eyes. this therefore know, that every naturall man is restrained by by-respects. that rule is generall, rom. 3.18. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes False 0.673 0.754 0.0
Romans 3.18 (Vulgate) romans 3.18: non est timor dei ante oculos eorum. this therefore know, that every naturall man is restrained by by-respects. that rule is generall, rom. 3.18. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes False 0.672 0.191 0.0
Romans 3.18 (Vulgate) romans 3.18: non est timor dei ante oculos eorum. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes True 0.669 0.474 0.0
Romans 3.18 (ODRV) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes True 0.66 0.852 0.0
Romans 3.18 (Tyndale) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes True 0.66 0.852 0.0
Romans 3.18 (AKJV) romans 3.18: there is no feare of god before their eyes. they have not the feare of god before their eyes, when he would have a reason why the nature of man is so bad, having spent the former part of the chapter in reckoning up the sins to which it is inclined, he gives this reason, they have not the feare of god before their eyes True 0.66 0.852 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 3.18. Romans 3.18