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ne si citò digressi essent resurrectionis Christi veritas esset suspecta, saith Oecumenius. Isaiah and Micah giue a better reason, de Syon exibit lex & verbum Domini de Ierusalem, it was not the city, or seat, or sight of Ierusalem, though the loftinesse of the situatiō, temperature, and moderation of the heaven, fruitfulnes of the soile, all be honored & so mentioned by Iosephus, Strabo, Pliny, Tacitus, though it was totius terrae vmbilicus, the center and very verticall point of the whole earth, in quā Natura omnes vires essudisset, as Hormisda spake of Rome. Yet al this is not the cause of their slay, or of the scriptures honouring, of Ierusalem, but because, it was the place, to which the covenāt, was made, that hence the word of the Lord, should passe into al lands, it was the type, & representation of the elect Church of Christ; It was the place of Gods service, the temple of sacrifice the house of praier, the consecrated holy place of the most high. And therefore the Parallel of the Church, |
ne si citò digressi essent resurrectionis Christ veritas esset Suspecta, Says Oecumenius. Isaiah and micah give a better reason, de Syon Exhibit lex & verbum Domini de Ierusalem, it was not the City, or seat, or sighed of Ierusalem, though the loftiness of the situation, temperature, and moderation of the heaven, fruitfulness of the soil, all be honoured & so mentioned by Iosephus, Strabo, pliny, Tacitus, though it was totius terrae vmbilicus, the centre and very vertical point of the Whole earth, in quā Nature omnes vires essudisset, as Hormisdas spoke of Room. Yet all this is not the cause of their slay, or of the Scriptures honouring, of Ierusalem, but Because, it was the place, to which the Covenant, was made, that hence the word of the Lord, should pass into all Lands, it was the type, & representation of the elect Church of christ; It was the place of God's service, the temple of sacrifice the house of prayer, the consecrated holy place of the most high. And Therefore the Parallel of the Church, |
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