In-Text |
At in Ierusalem Christus ipse à proditore proditus, why but there is no such priviledge to place, to time, to person, but there may be an ecclipse, and even the best sighted vnderstanding, may faile to finde by outwarde reason, the inward power of religion, for person the most sacred, the worlds Saviour was tempted, for place not only in the desert, but on the pinnacle of the Temple, for time not only when he fasted, but after the greatest feast, that ever he kept, |
At in Ierusalem Christus ipse à proditore proditus, why but there is no such privilege to place, to time, to person, but there may be an eclipse, and even the best sighted understanding, may fail to find by outward reason, the inward power of Religion, for person the most sacred, the world's Saviour was tempted, for place not only in the desert, but on the pinnacle of the Temple, for time not only when he fasted, but After the greatest feast, that ever he kept, |
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