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or natures shame, his apparell. The most, eyther like Pharaoh, glory in their obstinacy; or like Achitophel, in their pollicie, or like Tertullus, in their cloquence; or like Nabuchad-nezzar in their building; or like Zenacherib in their greatnesse; or like Goliah in their strength; or like Rehoboam in their birth; or like the Pharisees in their knowledge; or like the Gibeonites in their craft. All these, and many other, are but bitter sweets, gliding shaddowes, gaudy toyes: yea, dung, in respect of good things: for which many hazard bodyes and soules, but they haue no courage for the trueth. All these may be rouzed vp by this threatning to Laodicea, which neglected Religion, and followed other things; and this is the ayme of my Text, being a taxe of the whole world, which is set on mischiefe, toward the end, especially of those whose life is a Corban of vniust guiles and wicked gains, |
or nature's shame, his apparel. The most, either like Pharaoh, glory in their obstinacy; or like Ahithophel, in their policy, or like Tertullus, in their eloquence; or like Nebuchadnezzar in their building; or like Sennacherib in their greatness; or like Goliath in their strength; or like Rehoboam in their birth; or like the Pharisees in their knowledge; or like the Gibeonites in their craft. All these, and many other, Are but bitter sweets, gliding shadows, gaudy toys: yea, dung, in respect of good things: for which many hazard bodies and Souls, but they have no courage for the truth. All these may be roused up by this threatening to Laodicea, which neglected Religion, and followed other things; and this is the aim of my Text, being a Tax of the Whole world, which is Set on mischief, towards the end, especially of those whose life is a Corban of unjust guiles and wicked gains, |
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