The doctrine of superioritie, and of subiection, contained in the fift commandement of the holy law of almightie God Which is the foundamentall ground, both of all Christian subiection: and also of like Christian gouernment, as well in church, and common-wealth, as in euery schoole and priuate familie. A pretious memorial of the substance of manie godly sermons, preached by the learned and faithfull seruant of God, Ma. Robert Pricke, minister of the vvord, at Denham in Suffolke.
Allen, Robert, fl. 1596-1612
Pricke, Robert, d. ca. 1608
Publisher: Printed by T Creede for Ephraim Dawson and Thomas Downe and are to be sold at their shop in Fleete streete at the Inner Temple gate
Place of Publication:
London
Publication Year: 1609
Approximate Era: JamesI
TCP ID: A10083 ESTC ID: S101170 STC ID: 20337
Subject Headings:
Sermons, English -- 17th century;
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Segment 866 located on Image 63
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for why? God hath subiected children vnder the hand and direction of their Parents. |
for why? God hath subjected children under the hand and direction of their Parents. Q are children only to retain Reverence to their Parents inwardly in their hearts? | p-acp q-crq? np1 vhz vvn n2 p-acp dt n1 cc n1 pp-f po32 n2. np1 vbr n2 av-j pc-acp vvi n1 p-acp po32 n2 av-j p-acp po32 n2? |
| Note 0 | The inward Reuerence of children to their parents, is outwardly to be expressed 2. wayes. 1. In speech. 2. In gesture Inward reuerence is outwardly to be expressed, 2. waies. 1. In presēce 2. In absence | The inward reverence of children to their Parents, is outwardly to be expressed 2. ways. 1. In speech. 2. In gesture Inward Reverence is outwardly to be expressed, 2. ways. 1. In presence 2. In absence | dt j n1 pp-f n2 p-acp po32 n2, vbz av-j pc-acp vbi vvn crd n2. crd p-acp n1. crd p-acp n1 j n1 vbz av-j pc-acp vbi vvn, crd n2. crd p-acp n1 crd p-acp n1 |
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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