Early English Printed Sermons


The righteous mans euils, and the Lords deliuerances. By Gilbert Primerose, minister of the French Church in London

Primrose, Gilbert, ca. 1580-1642
Publisher: Printed by H L ownes for Nathanael Newberry and are to be sold at the signe of the Starre in Popes head Alley
Place of Publication: London
Publication Year: 1625
Approximate Era: CharlesI
TCP ID: A10134 ESTC ID: S112004 STC ID: 20391
Subject Headings: Sermons, English -- 17th century;
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Segment 596 located on Page 39

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Location Text Standardized Text Parts of Speech
In-Text after that they were compelled, like the young man in the Gospel, to leave, in the hands of the robbers, the sheet wch others (lesse cruell) had left them to cover their nakednesse, After that they were compelled, like the young man in the Gospel, to leave, in the hands of the robbers, the sheet which Others (less cruel) had left them to cover their nakedness, c-acp cst pns32 vbdr vvn, av-j dt j n1 p-acp dt n1, pc-acp vvi, p-acp dt n2 pp-f dt n2, dt n1 r-crq n2-jn (av-dc j) vhd vvn pno32 pc-acp vvi po32 n1,
Note 0 Mark. 14 51, 52. Mark. 14 51, 52. n1. crd crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 51; Mark 52
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Mark. 14 51, 52. Mark 51; Mark 52