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& dead element more then this diuine creature, so lively, and forcible, and persing, as here by S. Paule it is described? If (to folovv M. B. ovvne reason & comparison) the bread vvithout the vvord be nothing but a common peece of bread, and the word serues as it •ere a sowle to quicken the whole action, without vvhich the bread is nothing els but a dead element: hovv can a common peece of bread broken by the minister though neuer so artificially geue vs a better holdfast, a better grip, a more ample possession of Christ, thē the vvord of Christ vvhich is omnipotent and able to vvorke al? and vvhich without diminution of his ovvne life imparteth to the bread al the life vvhich it hath? Is bread the dead elemēt more effectual then the vvord, vvhich is the sovvle, that putteth life in to that dead element? Can the body separated from the sovvle, |
& dead element more then this divine creature, so lively, and forcible, and piercing, as Here by S. Paul it is described? If (to follow M. B. own reason & comparison) the bred without the word be nothing but a Common piece of bred, and the word serves as it •ere a soul to quicken the Whole actium, without which the bred is nothing Else but a dead element: how can a Common piece of bred broken by the minister though never so artificially give us a better holdfast, a better grip, a more ample possession of christ, them the word of christ which is omnipotent and able to work all? and which without diminution of his own life imparts to the bred all the life which it hath? Is bred the dead element more effectual then the word, which is the soul, that putteth life in to that dead element? Can the body separated from the soul, |
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