Early English Printed Sermons


A gleaning in Gods harvest Foure choyce handfuls; the gate to happinesse. Wounded saviour. Epicures caution. Generation of seekers. By the late judicious divine, Henry Ramsden, sometime preacher in London.

Goodwin, John, 1594?-1665
Ramsden, Henry, d. 1638
Publisher: Printed by John Dawson for J ohn D awson and R M abb and are to bee sold by Thomas Slater at the Swan in Duck lane
Place of Publication: London
Publication Year: 1639
Approximate Era: CharlesI
TCP ID: A10384 ESTC ID: S115629 STC ID: 20660
Subject Headings: Christian life; Salvation;
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Segment 3 located on Page 2

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Location Text Standardized Text Parts of Speech
In-Text The objection is this, If where sinne bath abounded, grace doth much more abound, (which the Apostle S. Paul affirmes in the former Chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection. The objection is this, If where sin bath abounded, grace does much more abound, (which the Apostle S. Paul affirms in the former Chapter, treating of free justification by grace) then Says the Carnalist, let us continue in sin that grace may abound: this is the objection. dt n1 vbz d, cs c-crq n1 n1 vvd, n1 vdz d dc vvb, (r-crq dt n1 np1 np1 vvz p-acp dt j n1, vvg pp-f j n1 p-acp n1) av vvz dt n1, vvb pno12 vvi p-acp n1 cst n1 vmb vvi: d vbz dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 5.20 (AKJV); Romans 6.1 (AKJV); Verse 1
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 5.20 (AKJV) - 1 romans 5.20: but where sinne abounded, grace did much more abound. the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.68 0.955 4.387
Romans 6.1 (AKJV) romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.68 0.929 3.615
Romans 6.1 (ODRV) romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.679 0.932 3.783
Romans 5.20 (Geneva) - 1 romans 5.20: neuerthelesse, where sinne abounded, there grace abounded much more: the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.668 0.905 3.862
Romans 5.20 (ODRV) - 1 romans 5.20: and where sinne abounded, grace did more abound. the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.661 0.948 4.387
Romans 6.1 (Geneva) romans 6.1: what shall we say then? shall we continue still in sinne, that grace may abounde? god forbid. the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.652 0.92 2.673
Romans 6.1 (Tyndale) romans 6.1: what shall we saye then? shall we continue in synne that there maye be aboundaunce of grace? the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.65 0.85 1.968
Romans 6.1 (Vulgate) romans 6.1: quid ergo dicemus? permanebimus in peccato ut gratia abundet? the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.623 0.72 0.0
Romans 5.20 (Vulgate) romans 5.20: lex autem subintravit ut abundaret delictum. ubi autem abundavit delictum, superabundavit gratia: the objection is this, if where sinne bath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection False 0.613 0.362 0.0




Citations
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