Dauids soliloquie Containing many comforts for afflicted mindes. As they were deliuered in sundry sermons at Saint Maries in Douer. By Io: Reading.

Hulsius, Friedrich van, b. 1580, engraver
Reading, John, 1588-1667
Publisher: Printed by John Legat for Robert Allot and are to be sold at his shop in Saint Pauls Church yeard at the signe of the Greyhound
Place of Publication: London
Publication Year: 1627
Approximate Era: CharlesI
TCP ID: A10513 ESTC ID: S115683 STC ID: 20788
Subject Headings: Sermons, English -- 17th century;
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Segment 257 located on Image 11

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Location Text Standardized Text Parts of Speech
In-Text while hee seeth worthlesse giuers receiuing, godlesse receiuers giuing, Iudas the Clerk of the Market, with his what wil ye giue me? & all the seeming friends of desert, Thomas Schollers, who can beleeue nothing without some feeling: while he sees worthless givers receiving, godless Receivers giving, Iudas the Clerk of the Market, with his what will you give me? & all the seeming Friends of desert, Thomas Scholars, who can believe nothing without Some feeling: cs pns31 vvz j n2 vvg, j n2 vvg, np1 dt n1 pp-f dt n1, p-acp po31 r-crq vmb pn22 vvi pno11? cc d dt j-vvg n2 pp-f n1, np1 n2, r-crq vmb vvi pix p-acp d n1:
Note 0 Math. 26. 15. Math. 26. 15. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 26.15
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Math. 26. 15. Matthew 26.15