Early English Printed Sermons


Foure sermons viz. I. Sinnes contagion, or the sicknesse of the soule. II. The description of a Christian. III. The blindnesse of a wilfull sinner. IV. A race to heaven. Published by William Ressold, Master of Arts and minister of Gods Word at Debach in Suffolke.

Ressold, William, b. 1593
Publisher: Printed by H L ownes for George Lathum at the Bishops head in Pauls Church yard
Place of Publication: London
Publication Year: 1627
Approximate Era: CharlesI
TCP ID: A10617 ESTC ID: S100603 STC ID: 20894
Subject Headings: Sermons, English -- 17th century;
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Segment 212 located on Page 17

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Location Text Standardized Text Parts of Speech
In-Text for when hee is in the greatest misery, most oppressed with the strength of his disease, for when he is in the greatest misery, most oppressed with the strength of his disease, p-acp c-crq pns31 vbz p-acp dt js n1, av-ds vvn p-acp dt n1 pp-f po31 n1,
Note 0 The reason of usual Laughter in such as are distracted, is, because the phantasie of such doe continually erre in the judgement of the object, so that they cannot discern betweene matter of joy and matter of sorrow: now it is cleere, where there is no judgement, there can bee no distinction or discretion of objects: and humane nature is rather carried to laughter than to sorrow, especially where the disease is not of melancholie, very fierce and servent, for man is naturally animal visibile, a creature apt to laugh, albeit the temperament of the humours doe often hinder the production thereof, and makes them become NONLATINALPHABET, as Crassus and Heraclitus, which were seldome seene to laugh. The reason of usual Laughter in such as Are distracted, is, Because the fantasy of such do continually err in the judgement of the Object, so that they cannot discern between matter of joy and matter of sorrow: now it is clear, where there is no judgement, there can be no distinction or discretion of objects: and humane nature is rather carried to laughter than to sorrow, especially where the disease is not of melancholy, very fierce and servient, for man is naturally animal visibile, a creature apt to laugh, albeit the temperament of the humours do often hinder the production thereof, and makes them become, as Crassus and Heraclitus, which were seldom seen to laugh. dt n1 pp-f j n1 p-acp d c-acp vbr vvn, vbz, c-acp dt n1 pp-f d vdb av-j vvi p-acp dt n1 pp-f dt n1, av cst pns32 vmbx vvi p-acp n1 pp-f n1 cc n1 pp-f n1: av pn31 vbz j, c-crq pc-acp vbz dx n1, pc-acp vmb vbi dx n1 cc n1 pp-f n2: cc j n1 vbz av-c vvn p-acp n1 cs p-acp n1, av-j c-crq dt n1 vbz xx pp-f n-jn, av j cc n1, p-acp n1 vbz av-j n1 fw-la, dt n1 j pc-acp vvi, cs dt n1 pp-f dt n2 vdb av vvi dt n1 av, cc vvz pno32 vvi, c-acp npg1 cc np1, r-crq vbdr av vvn pc-acp vvi.




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