| In-Text |
and not relatively, for so to hold; is to hold a notable dreame of papisme; Imputation being an externe act and out of us, in regard of the matter imputed, |
and not relatively, for so to hold; is to hold a notable dream of papism; Imputation being an extern act and out of us, in regard of the matter imputed, |
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| Note 0 |
Faith the form of Iustificatiō, and therfore it is cleere that God seeth sin in the justified notwithstanding justification, and doth often punish them for their sinnes, as the Scriptures plainly witnes, that is, correctively, though not vindicatively. And whereas some are so nice that they will not have the afflictions that are imposed upon Gods children to be called punishments: herein they (at least) much forget themselves; for they seeke to pull away the genus from the species, for the word punish is the genus, and respects any affliction whatsoever: correction is the species or determinate kinde, shewing it is a punishment for amendment, and to bring them to Christ. So in like maner revenge may be said to be the species of the punishment inflicted upon the pertinacious wicked, as proceeding wholly from the wrath of God against their sinnes. Now it is a cleere rule that the genus and the species have a mutuall relation, that that which may be spoken of the one may be spoken of the other, and therefore the corrections imposed upon Gods children may truly be called punishments. Nor doth this distinction or difference of the species take away or destroy the unitie of the genus, as it is obiected, for these rules are cleare, that distinctio specierum non tollit unitatem generis: againe, perficitur genus determinations oppositarum, differentiarum. |
Faith the from of Justification, and Therefore it is clear that God sees since in the justified notwithstanding justification, and does often Punish them for their Sins, as the Scriptures plainly witness, that is, correctively, though not vindicatively. And whereas Some Are so Nicaenae that they will not have the afflictions that Are imposed upon God's children to be called punishments: herein they (At least) much forget themselves; for they seek to pull away the genus from the species, for the word Punish is the genus, and respects any affliction whatsoever: correction is the species or determinate kind, showing it is a punishment for amendment, and to bring them to christ. So in like manner revenge may be said to be the species of the punishment inflicted upon the pertinacious wicked, as proceeding wholly from the wrath of God against their Sins. Now it is a clear Rule that the genus and the species have a mutual Relation, that that which may be spoken of the one may be spoken of the other, and Therefore the corrections imposed upon God's children may truly be called punishments. Nor does this distinction or difference of the species take away or destroy the unity of the genus, as it is objected, for these rules Are clear, that Distinction specierum non Tollit unitatem Generis: again, perficitur genus determinations oppositarum, differentiarum. |
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