Early English Printed Sermons


Foure sermons viz. I. Sinnes contagion, or the sicknesse of the soule. II. The description of a Christian. III. The blindnesse of a wilfull sinner. IV. A race to heaven. Published by William Ressold, Master of Arts and minister of Gods Word at Debach in Suffolke.

Ressold, William, b. 1593
Publisher: Printed by H L ownes for George Lathum at the Bishops head in Pauls Church yard
Place of Publication: London
Publication Year: 1627
Approximate Era: CharlesI
TCP ID: A10617 ESTC ID: S100603 STC ID: 20894
Subject Headings: Sermons, English -- 17th century;
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Segment 960 located on Page 79

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Location Text Standardized Text Parts of Speech
In-Text by Grace, by voluntarie obedience, or by Nature. First by Grace; by Grace, by voluntary Obedience, or by Nature. First by Grace; p-acp n1, p-acp j-jn n1, cc p-acp n1. ord p-acp n1;
Note 0 We are justified by Christs righteousnesse, not subjectively but effectively, not materially as inherent within us, but relatively and by way of imputation, God in his mercie reputing it to every beleever, as his owne proper righteousnesse; wherfore when the Scriptures in any place expresse the Saints of God to be just or justified, the meaning is not that they have no sinne, but that it is not imputed: for the materiall or blot of sinne remaines in some measure in the best of Gods children during their whole life in this world, as the Scriptures plainly witnesse; onely it is taken away in respect of the formall thereof, that is, in respect of the guilt thereof and the vindictive punishment. We Are justified by Christ righteousness, not subjectively but effectively, not materially as inherent within us, but relatively and by Way of imputation, God in his mercy reputing it to every believer, as his own proper righteousness; Wherefore when the Scriptures in any place express the Saints of God to be just or justified, the meaning is not that they have no sin, but that it is not imputed: for the material or blot of sin remains in Some measure in the best of God's children during their Whole life in this world, as the Scriptures plainly witness; only it is taken away in respect of the formal thereof, that is, in respect of the guilt thereof and the vindictive punishment. pns12 vbr vvn p-acp npg1 n1, xx av-j cc-acp av-j, xx av-jn c-acp j p-acp pno12, cc-acp av-j cc p-acp n1 pp-f n1, np1 p-acp po31 n1 vvg pn31 p-acp d n1, c-acp po31 d j n1; c-crq c-crq dt n2 p-acp d n1 vvi dt n2 pp-f np1 pc-acp vbi j cc vvn, dt n1 vbz xx cst pns32 vhb dx n1, cc-acp cst pn31 vbz xx vvn: c-acp dt j-jn cc n1 pp-f n1 vvz p-acp d n1 p-acp dt js pp-f ng1 n2 p-acp po32 j-jn n1 p-acp d n1, c-acp dt n2 av-j vvi; av-j pn31 vbz vvn av p-acp n1 pp-f dt j av, cst vbz, p-acp n1 pp-f dt n1 av cc dt j n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Philippians 3.9 (AKJV); Romans 11.6 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 11.6 (ODRV) - 0 romans 11.6: and if by grace, not now of workes. by grace, by voluntarie obedience, or by nature. first by grace False 0.7 0.425 0.413
Philippians 3.9 (AKJV) philippians 3.9: and be found in him, not hauing mine owne righteousnesse, which is of the law, but that which is through the faith of christ, the righteousnesse which is of god by faith: his owne proper righteousnesse True 0.618 0.789 4.625
Romans 11.6 (AKJV) romans 11.6: and if by grace, then is it no more of workes: otherwise grace is no more grace. but if it bee of workes, then is it no more grace, otherwise worke is no more worke. by grace, by voluntarie obedience, or by nature. first by grace False 0.61 0.636 0.558
Philippians 3.9 (Geneva) philippians 3.9: and might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the lawe, but that which is through the faith of christ, euen the righteousnesse which is of god through faith, his owne proper righteousnesse True 0.608 0.808 4.273




Citations
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