In-Text |
but yet still serving their owne Gods. But this compulsory obedience doth not proceed from a feare of sinne but a feare of hell. And that plainely appeares in the readinesse of such men to apprehend all advantages for enlarging themselves, |
but yet still serving their own God's But this compulsory Obedience does not proceed from a Fear of sin but a Fear of hell. And that plainly appears in the readiness of such men to apprehend all advantages for enlarging themselves, |
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Qui gehennas metuit, non peccare metuit, sed ardere, ille autē peccare metuit, qui peccatum ipsum sicut gehennas odit. Aug. Epi. 144. In ipsa intus voluntate peccat, qui non voluntate, sid •imore non peccat, Idem con. 2. Ep•. Pelag. li. 1. cap. 9. & lib. 2. cap. 9. Non sicut feram & timeo & odi, ita etiam patrem vereor quem timeo & amo. Cle. Alex. strom. li. 2. |
Qui gehennas metuit, non Peccare metuit, sed ardere, Isle autē Peccare metuit, qui peccatum ipsum sicut gehennas odit. Aug. Epi. 144. In ipsa intus voluntate peccat, qui non voluntate, sid •imore non peccat, Idem con. 2. Ep•. Pelagius li. 1. cap. 9. & lib. 2. cap. 9. Non sicut feram & Timeo & Odin, ita etiam patrem Vereor Whom Timeo & Amo. Cle. Alexander strom. li. 2. |
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