An explication of the hundreth and tenth Psalme wherein the severall heads of Christian religion therein contained; touching the exaltation of Christ, the scepter of his kingdome, the character of his subjects, his priesthood, victories, sufferings, and resurrection, are largely explained and applied. Being the substance of severall sermons preached at Lincolns Inne; by Edward Reynoldes sometimes fellow of Merton Colledge in Oxford, late preacher to the foresaid honorable society, and rector of the church of Braunston in Northhampton-shire.

Reynolds, Edward, 1599-1676
Publisher: Imprinted by Felix Kyngston for Robert Bostocke and are to be sold at his shop in Pauls Churchyard at the signe of the Kings Head
Place of Publication: London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A10650 ESTC ID: S115794 STC ID: 20927
Subject Headings: Bible. -- O.T. -- Psalms CX -- Commentaries; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and reduce it into act, so he esteemes the deed nothing without the will: and reduce it into act, so he esteems the deed nothing without the will: cc vvi pn31 p-acp n1, av pns31 vvz dt n1 pix p-acp dt vmb:
Note 0 Qui perspicit apud te paratam fuisse virtutem, reddet pro virtute mercedem. Nunquid Cain cum Deo munus offerret jam peremerat fratrem? & tamen parricidium mente conceptum Deus providus ante damnavit, ut illic cogitatio prava, & perniciosa conceptio Deo providente prospecta est: ita & in Dei servis, apud quos confessio cogitatur, & martyrium mente concipitur, animus ad bonum deditus, Deo judice coronatur. Aliud est martyrio animum deesse, aliud animo desuisse martyrium — nec enim sanguin•m vestrum quaerit Deus, sed fidem. Cypr. de mortal. Ne { que } enim in sacrificiis quae Abel & Cain primi obtulerunt, munera eorum Deus, sed corda intuebatur, utile placeret in munere qui placebat in corde. Idem de Orat. Domini. Qui perspicit apud te paratam Fuisse virtutem, reddet Pro virtute mercedem. Whether Cain cum God munus offerret jam peremerat fratrem? & tamen parricidium mente conceptum Deus providus ante Damnavit, ut illic cogitatio prava, & perniciosa conceptio God provident prospecta est: ita & in Dei servis, apud quos confessio cogitatur, & martyrium mente concipitur, animus ad bonum deditus, God judice coronatur. Aliud est Martyrdom animum deesse, Aliud animo desuisse martyrium — nec enim sanguin•m Vestrum Query Deus, sed fidem. Cyprus the Mortal. Ne { que } enim in Sacrifices Quae Abel & Cain Primi obtulerunt, Munera Their Deus, sed Corda intuebatur, utile placeret in munere qui placebat in cord. Idem de Orat Domini. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la? cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-it, cc fw-la fw-la fw-la j fw-la fw-la: fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la. vvn zz fw-la fw-la n1, vvn fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. np1 dt j-jn. ccx { fw-fr } fw-la p-acp fw-la fw-la np1 cc np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, j n1 p-acp fw-la fw-la fw-la p-acp n1. fw-la fw-la np1 fw-la.




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