An explication of the hundreth and tenth Psalme wherein the severall heads of Christian religion therein contained; touching the exaltation of Christ, the scepter of his kingdome, the character of his subjects, his priesthood, victories, sufferings, and resurrection, are largely explained and applied. Being the substance of severall sermons preached at Lincolns Inne; by Edward Reynoldes sometimes fellow of Merton Colledge in Oxford, late preacher to the foresaid honorable society, and rector of the church of Braunston in Northhampton-shire.
Reynolds, Edward, 1599-1676
Publisher: Imprinted by Felix Kyngston for Robert Bostocke and are to be sold at his shop in Pauls Churchyard at the signe of the Kings Head
Place of Publication:
London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A10650 ESTC ID: S115794 STC ID: 20927
Subject Headings:
Bible. -- O.T. -- Psalms CX -- Commentaries;
Sermons, English -- 17th century;
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Segment 625 located on Page 45
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | These affections of my heart come not from the earthly Adam, for whatsoever is earthly, is sensuall and devillish too. | These affections of my heart come not from the earthly Adam, for whatsoever is earthly, is sensual and devilish too. | np1 n2 pp-f po11 n1 vvb xx p-acp dt j np1, p-acp r-crq vbz j, vbz j cc j av. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 3.15 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.15 (ODRV) - 1 | james 3.15: but earthly, sensual, diuelish. | whatsoever is earthly, is sensuall and devillish too | True | 0.83 | 0.905 | 0.164 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | whatsoever is earthly, is sensuall and devillish too | True | 0.74 | 0.928 | 0.862 |
| James 3.15 (Tyndale) - 1 | james 3.15: but is erthy and naturall and divelisshe. | whatsoever is earthly, is sensuall and devillish too | True | 0.74 | 0.753 | 0.0 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | whatsoever is earthly, is sensuall and devillish too | True | 0.736 | 0.928 | 0.862 |
| James 3.15 (ODRV) - 1 | james 3.15: but earthly, sensual, diuelish. | these affections of my heart come not from the earthly adam, for whatsoever is earthly, is sensuall and devillish too | False | 0.733 | 0.49 | 0.481 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | these affections of my heart come not from the earthly adam, for whatsoever is earthly, is sensuall and devillish too | False | 0.722 | 0.79 | 0.607 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | these affections of my heart come not from the earthly adam, for whatsoever is earthly, is sensuall and devillish too | False | 0.716 | 0.804 | 0.607 |
| James 3.15 (Vulgate) - 1 | james 3.15: sed terrena, animalis, diabolica. | whatsoever is earthly, is sensuall and devillish too | True | 0.66 | 0.699 | 0.0 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|