An explication of the hundreth and tenth Psalme wherein the severall heads of Christian religion therein contained; touching the exaltation of Christ, the scepter of his kingdome, the character of his subjects, his priesthood, victories, sufferings, and resurrection, are largely explained and applied. Being the substance of severall sermons preached at Lincolns Inne; by Edward Reynoldes sometimes fellow of Merton Colledge in Oxford, late preacher to the foresaid honorable society, and rector of the church of Braunston in Northhampton-shire.

Reynolds, Edward, 1599-1676
Publisher: Imprinted by Felix Kyngston for Robert Bostocke and are to be sold at his shop in Pauls Churchyard at the signe of the Kings Head
Place of Publication: London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A10650 ESTC ID: S115794 STC ID: 20927
Subject Headings: Bible. -- O.T. -- Psalms CX -- Commentaries; Sermons, English -- 17th century;
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In-Text and like cowards are affraid to adventure on a rigorous and universall subjection to the truth of Christ, dare not keepe themselves close to those narrow rules of S. Paul, to abstaine from jesting which is not seemly, to avoid all appearances of evill, to reprove the unfruitfull workes of darknesse, to speake unto Edification that their words may minister grace unto the hearers, to rejoyce alwayes in the Lord, to give place unto wrath, to recompence evill with good, to be circumspect and exact in their walking before God, and all this meerly out of suspicion of some disrespect and disadvantages which may hereupon meete them in the world, of some remoraes, and like cowards Are afraid to adventure on a rigorous and universal subjection to the truth of christ, Dare not keep themselves close to those narrow rules of S. Paul, to abstain from jesting which is not seemly, to avoid all appearances of evil, to reprove the unfruitful works of darkness, to speak unto Edification that their words may minister grace unto the hearers, to rejoice always in the Lord, to give place unto wrath, to recompense evil with good, to be circumspect and exact in their walking before God, and all this merely out of suspicion of Some disrespect and disadvantages which may hereupon meet them in the world, of Some Remoras, cc j n2 vbr j pc-acp vvi p-acp dt j cc j n1 p-acp dt n1 pp-f np1, vvb xx vvi px32 j p-acp d j n2 pp-f n1 np1, p-acp vvb p-acp vvg r-crq vbz xx j, pc-acp vvi d n2 pp-f n-jn, pc-acp vvi dt j n2 pp-f n1, pc-acp vvi p-acp n1 cst po32 n2 vmb vvi n1 p-acp dt n2, pc-acp vvi av p-acp dt n1, pc-acp vvi n1 p-acp n1, pc-acp vvi j-jn p-acp j, pc-acp vbi j cc j p-acp po32 n-vvg p-acp np1, cc d d av-j av pp-f n1 pp-f d n1 cc n2 r-crq vmb av vvi pno32 p-acp dt n1, pp-f d n2,




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