The true conuert. Or An exposition vpon the vvhole parable of the prodigall. Luke. 15. 11.12. &c. Wherein is manifestly shewed; 1. Mans miserable estate by forsaking of God. 2. Mans happie estate by returning to God. Deliuered in sundry sermons, by Nehemiah Rogers, preacher of Gods Word, at St Margarets Fish-street. And now by him published, intending the farther benefit of so many as then heard it; and the profit of so many as shall please to read it.
Rogers, Nehemiah, 1593-1660
Publisher: Printed by Edward Griffin for Edward Brewster and are to be sold at his shop at the west gate of Pauls at the signe of the Starre
Place of Publication:
London
Publication Year: 1620
Approximate Era: JamesI
TCP ID: A10929 ESTC ID: S116104 STC ID: 21201
Subject Headings:
Prodigal son (Parable);
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Segment 1644 located on Page 97
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Beware least any spoyle you through Philosophie, and vaine deceit, |
Beware lest any spoil you through Philosophy, and vain deceit, After the tradition of men, After the rudiments of the world, and not After christ. | vvb cs d n1 pn22 p-acp n1, cc j n1, p-acp dt n1 pp-f n2, p-acp dt n2 pp-f dt n1, cc xx p-acp np1. |
| Note 0 | Colos. 2.8. | Colos 2.8. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 2.8; Colossians 2.8 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Colossians 2.8 (AKJV) | colossians 2.8: beware lest any man spoile you through philosophie and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ: | beware least any spoyle you through philosophie, and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ | False | 0.909 | 0.981 | 7.783 |
| Colossians 2.8 (ODRV) | colossians 2.8: beware lest any man deceiue you by philosophie, & vaine fallacie; according to the tradition of men, according to the elements of the world, and not according to christ. | beware least any spoyle you through philosophie, and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ | False | 0.888 | 0.954 | 4.813 |
| Colossians 2.8 (Geneva) | colossians 2.8: beware lest there be any man that spoile you through philosophie, and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after christ. | beware least any spoyle you through philosophie, and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ | False | 0.871 | 0.98 | 6.327 |
| Colossians 2.8 (Vulgate) | colossians 2.8: videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum christum: | beware least any spoyle you through philosophie, and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ | False | 0.827 | 0.493 | 0.0 |
| Colossians 2.8 (Tyndale) | colossians 2.8: beware lest eny man come and spoyle you thorow philosophy and disceatfull vanitie, thorow the tradicions of me and ordinaunces after the worlde and not after christ. | beware least any spoyle you through philosophie, and vaine deceit, after the tradition of men, after the rudiments of the world, and not after christ | False | 0.792 | 0.949 | 2.49 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Colos. 2.8. | Colossians 2.8 |