The true conuert. Or An exposition vpon the vvhole parable of the prodigall. Luke. 15. 11.12. &c. Wherein is manifestly shewed; 1. Mans miserable estate by forsaking of God. 2. Mans happie estate by returning to God. Deliuered in sundry sermons, by Nehemiah Rogers, preacher of Gods Word, at St Margarets Fish-street. And now by him published, intending the farther benefit of so many as then heard it; and the profit of so many as shall please to read it.
Rogers, Nehemiah, 1593-1660
Publisher: Printed by Edward Griffin for Edward Brewster and are to be sold at his shop at the west gate of Pauls at the signe of the Starre
Place of Publication:
London
Publication Year: 1620
Approximate Era: JamesI
TCP ID: A10929 ESTC ID: S116104 STC ID: 21201
Subject Headings:
Prodigal son (Parable);
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Segment 4622 located on Page 267
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And herein are we to obey them, and that for conscience sake, |
And herein Are we to obey them, and that for conscience sake, though not of the Law of the Magistrate, | cc av vbr pns12 pc-acp vvi pno32, cc d p-acp n1 n1, cs xx pp-f dt n1 pp-f dt n1, |
| Note 0 | Rom. 13.5. It is one thing to obey in conscience and another for conscience. Quest. Whether flesh may be eaten when it is prohibited. Answ. Perkins treat: of conscience. Lawes are of two sorts, mixt or penall. Mixt lawes are of weightie matters, and deliuered in commaunding termes: and bind both to obedience, and punishment. Penall lawes are of lesse matters, and haue especially respect vnto the punishment. | Rom. 13.5. It is one thing to obey in conscience and Another for conscience. Quest. Whither Flesh may be eaten when it is prohibited. Answer Perkins Treat: of conscience. Laws Are of two sorts, mixed or penal. Mixed laws Are of weighty matters, and Delivered in commanding terms: and bind both to Obedience, and punishment. Penal laws Are of less matters, and have especially respect unto the punishment. | np1 crd. pn31 vbz crd n1 pc-acp vvi p-acp n1 cc j-jn p-acp n1. n1. cs n1 vmb vbi vvn c-crq pn31 vbz vvn. np1 np1 vvi: pp-f n1. ng1 vbr pp-f crd n2, vvn cc j. vvn n2 vbr pp-f j n2, cc vvd p-acp vvg n2: cc vvb d p-acp n1, cc n1. j n2 vbr pp-f dc n2, cc vhb av-j n1 p-acp dt n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5; Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and herein are we to obey them, and that for conscience sake, though not of the law of the maiestrate, | False | 0.726 | 0.262 | 2.614 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and herein are we to obey them, and that for conscience sake, though not of the law of the maiestrate, | False | 0.718 | 0.283 | 2.504 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and herein are we to obey them, and that for conscience sake, though not of the law of the maiestrate, | False | 0.709 | 0.277 | 2.403 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and herein are we to obey them, and that for conscience sake, though not of the law of the maiestrate, | False | 0.681 | 0.173 | 1.068 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | it is one thing to obey in conscience and another for conscience | True | 0.672 | 0.407 | 0.821 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | it is one thing to obey in conscience and another for conscience | True | 0.657 | 0.515 | 0.785 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | it is one thing to obey in conscience and another for conscience | True | 0.648 | 0.46 | 0.752 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | it is one thing to obey in conscience and another for conscience | True | 0.637 | 0.516 | 0.785 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 13.5. | Romans 13.5 |