The true conuert. Or An exposition vpon the vvhole parable of the prodigall. Luke. 15. 11.12. &c. Wherein is manifestly shewed; 1. Mans miserable estate by forsaking of God. 2. Mans happie estate by returning to God. Deliuered in sundry sermons, by Nehemiah Rogers, preacher of Gods Word, at St Margarets Fish-street. And now by him published, intending the farther benefit of so many as then heard it; and the profit of so many as shall please to read it.
Rogers, Nehemiah, 1593-1660
Publisher: Printed by Edward Griffin for Edward Brewster and are to be sold at his shop at the west gate of Pauls at the signe of the Starre
Place of Publication:
London
Publication Year: 1620
Approximate Era: JamesI
TCP ID: A10929 ESTC ID: S116104 STC ID: 21201
Subject Headings:
Prodigal son (Parable);
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Segment 575 located on Page 35
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | First, they are contrary to their natures, and therfore they cannot away with them, |
First, they Are contrary to their nature's, and Therefore they cannot away with them, the Wisdom of the Flesh is enmity against God; | ord, pns32 vbr j-jn p-acp po32 n2, cc av pns32 vmbx av p-acp pno32, dt n1 pp-f dt n1 vbz n1 p-acp np1; |
| Note 0 | Rom. 8.7. | Rom. 8.7. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 19.11; Romans 8.7; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | therfore they cannot away with them, the wisedome of the flesh is enmitie against god | True | 0.821 | 0.943 | 6.754 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | therfore they cannot away with them, the wisedome of the flesh is enmitie against god | True | 0.812 | 0.907 | 3.377 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | first, they are contrary to their natures, and therfore they cannot away with them, the wisedome of the flesh is enmitie against god | False | 0.776 | 0.872 | 3.513 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | first, they are contrary to their natures, and therfore they cannot away with them, the wisedome of the flesh is enmitie against god | False | 0.766 | 0.919 | 6.845 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | first, they are contrary to their natures, and therfore they cannot away with them, the wisedome of the flesh is enmitie against god | False | 0.76 | 0.754 | 4.303 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | therfore they cannot away with them, the wisedome of the flesh is enmitie against god | True | 0.741 | 0.854 | 4.16 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | therfore they cannot away with them, the wisedome of the flesh is enmitie against god | True | 0.736 | 0.829 | 0.0 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | first, they are contrary to their natures, and therfore they cannot away with them, the wisedome of the flesh is enmitie against god | False | 0.709 | 0.765 | 0.0 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | therfore they cannot away with them, the wisedome of the flesh is enmitie against god | True | 0.694 | 0.194 | 0.909 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 8.7. | Romans 8.7 |