| In-Text |
The third way is, when taking aduantage of the Law, wee prosecute the extremitie thereof against our brother, who perhaps hath done something contrary to the letter of the Law, but not violated the intent of the Lawgiuer, or offended either against common Equitie, which ought to bee the measure of iust Lawes, or against the common good, which is in some sort the measure of Equitie. In that multitude of Lawes, which for the repressing of disorders, |
The third Way is, when taking advantage of the Law, we prosecute the extremity thereof against our brother, who perhaps hath done something contrary to the Letter of the Law, but not violated the intent of the Lawgiver, or offended either against Common Equity, which ought to be the measure of just Laws, or against the Common good, which is in Some sort the measure of Equity. In that multitude of Laws, which for the repressing of disorders, |
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| Note 0 |
§. 10. 3. by pressing the letter of the Law with rigour. |
§. 10. 3. by pressing the Letter of the Law with rigour. |
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| Note 1 |
NONLATINALPHABET. Epictet. apud Stob. serm. 143. nos legē bonam â molâ, nullâ a•ia nisi naturali normâ diuidere possumus. Cic. lib. 1. de legib. Quod fit iniusiè, nec iure sieri potest. Non enim iura dicenda sunt, vel putanda iniqua hominum constituta. Aug. l. 9. de Ciuit 21. |
. Epictetus. apud Stob. sermon. 143. nos legen Good â molâ, nullâ a•ia nisi naturali normâ diuidere possumus. Cic lib. 1. de Legib. Quod fit iniusiè, nec iure sieri potest. Non enim Jerusalem dicenda sunt, vel putanda Iniqua hominum Constituted. Aug. l. 9. de Civil 21. |
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| Note 2 |
Atque ipsa vtilitas prope iusti mater, & aequi Horat. 1. serm. 3. — ex ae quo & bono ius consta•, quod ad veritatem & vtili tatem communom videtur pertinere. Cic. ad Herem. lib. 2. |
Atque ipsa vtilitas Prope Justi mater, & Aequi Horatio 1. sermon. 3. — ex ae quo & Bono Just consta•, quod ad veritatem & Useful tatem communom videtur pertinere. Cic and Herem. lib. 2. |
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