Three sermons preached by VVilliam Sclater Doctor of Diuinity, and minister of the word of God at Pitmister in Sommersetshire. Now published by his sonne of Kings Colledge in Cambridge
Sclater, William, 1575-1626
Sclater, William, 1609-1661
Publisher: Printed by Thomas Harper for Robert Allot and are to be sold at his shop in Pauls Church yard at the signe of the blacke Beare
Place of Publication:
London
Publication Year: 1629
Approximate Era: CharlesI
TCP ID: A11605 ESTC ID: S102973 STC ID: 21846
Subject Headings:
Sermons, English -- 17th century;
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Segment 296 located on Image 17
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | if not for Conscience, yet for feare of vengeance. 2. And the distinction is ancient, there is poena vindictae and there is poena castigationis or probationis; Crosses that come in the way of tryalls, at no hand argue our actions euill. | if not for Conscience, yet for Fear of vengeance. 2. And the distinction is ancient, there is poena vindictae and there is poena castigationis or probationis; Crosses that come in the Way of trials, At no hand argue our actions evil. | cs xx p-acp n1, av p-acp n1 pp-f n1. crd cc dt n1 vbz j, pc-acp vbz fw-la fw-la cc pc-acp vbz fw-la fw-la cc fw-la; n2 cst vvb p-acp dt n1 pp-f n2, p-acp dx n1 vvi po12 n2 j-jn. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ezra 4.4 (Douay-Rheims); Ezra 4.4 (Geneva); Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | if not for conscience, yet for feare of vengeance | True | 0.832 | 0.839 | 1.499 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | if not for conscience, yet for feare of vengeance | True | 0.79 | 0.598 | 0.148 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | if not for conscience, yet for feare of vengeance | True | 0.774 | 0.554 | 0.155 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | if not for conscience, yet for feare of vengeance | True | 0.761 | 0.562 | 0.142 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | if not for conscience, yet for feare of vengeance | True | 0.707 | 0.208 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
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