A Godlye sermon preached before the Queens Most Excellent Maiestie vpon the 17, 18, 19 verses of the 16 chapter of S. Mathew vvherein is contained the conclusion of a dialogue betweene Christ and his disciples, shewing breefely that the authoritie which the Pope of Rome doth challenge to himselfe is vnlawfully vsurped : very necessarie for these perilous times wherein the simple may perceiue their intollerable impietie, vsurping that office and action which euer appertayned vnto Christ only : published at the request of sundry godly and well disposed persons.

Anonymous
Publisher: By Iohn Windet for Iohn Perin and are to be sold at his shop in Paules church yard at the sign of the Angel
Place of Publication: London
Publication Year: 1585
Approximate Era: Elizabeth
TCP ID: A11924 ESTC ID: S2330 STC ID: 22237
Subject Headings: Bible. -- N.T. -- Matthew XVI, 17-19; Popes -- Controversial literature; Sermons, English -- 16th century;
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Segment 101 located on Image 3

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Location Text Standardized Text Parts of Speech
In-Text Most iust then and true is that accusation wherwith Paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstādeth none that séeketh God, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bée in our wayes, that we know not the waye of peace, no feare of God to be before oure eyes. Most just then and true is that accusation wherewith Paul charges all mankind in general, that there is none righteous no not one, that there is none that understands none that seeketh God, that all Are gone out of the Way, that we Are become altogether abominable, that there is none that does good, no not one, our Mouth to be as an open Sepulchre, our tongues to be used to deceit, the poison of asps to be under our lips, our Mouth to be full of cursing and bitterness, our feet to be swift to shed blood, nothing but calamity and destruction to been in our ways, that we know not the Way of peace, no Fear of God to be before our eyes. ds j av cc j vbz d n1 c-crq np1 vvz d n1 p-acp n1, d a-acp vbz pix j av-dx xx crd, cst pc-acp vbz pix cst vvz pix cst vvz np1, cst d vbr vvn av pp-f dt n1, cst pns12 vbr vvn av j, cst pc-acp vbz pix cst vdz j, uh-dx xx crd, po12 n1 pc-acp vbi p-acp dt j n1, po12 n2 pc-acp vbi vvn p-acp n1, dt n1 pp-f n2 pc-acp vbi p-acp po12 n2, po12 n1 pc-acp vbi j pp-f vvg cc n1, po12 n2 pc-acp vbi j pc-acp vvi n1, pix cc-acp n1 cc n1 pc-acp vbi p-acp po12 n2, cst pns12 vvb xx dt n1 pp-f n1, dx n1 pp-f np1 pc-acp vbi p-acp po12 n2.
Note 0 Rom. 3.10. Rom. 3.10. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Psalms 13.3 (ODRV); Romans 3.10
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Psalms 13.3 (ODRV) psalms 13.3: al haue declined, they are become vnprofitable together: there is not that doth good, no not one. their throte is an open sepulchre: with their tongues they did deceitfully, the poyson of aspes vnder their lippes. whose mouth is ful of cursing and bitternesse: their feete swift to sheed bloud. destruction and infelicitie in their waies, and the way of peace they haue not knowen: there is no feare of god before their eies. most iust then and true is that accusation wherwith paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstadeth none that seeketh god, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bee in our wayes, that we know not the waye of peace, no feare of god to be before oure eyes False 0.646 0.97 21.03
Psalms 14.3 (Geneva) psalms 14.3: all are gone out of the way: they are all corrupt: there is none that doeth good, no not one. most iust then and true is that accusation wherwith paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstadeth none that seeketh god, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bee in our wayes, that we know not the waye of peace, no feare of god to be before oure eyes False 0.642 0.929 1.942
Romans 3.12 (Tyndale) romans 3.12: they are all gone out of the waye they are all made vnprofytable ther is none that doeth good no not one. most iust then and true is that accusation wherwith paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstadeth none that seeketh god, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bee in our wayes, that we know not the waye of peace, no feare of god to be before oure eyes False 0.614 0.904 3.146
Psalms 14.3 (AKJV) psalms 14.3: they are all gone aside, they are all together become filthy: there is none that doeth good, no not one. most iust then and true is that accusation wherwith paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstadeth none that seeketh god, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bee in our wayes, that we know not the waye of peace, no feare of god to be before oure eyes False 0.601 0.899 0.793
Romans 3.12 (AKJV) romans 3.12: they are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one. most iust then and true is that accusation wherwith paul chargeth all mankinde in generall, that there is none righteous no not one, that there is none that vnderstadeth none that seeketh god, that all are gone out of the way, that we are become altogether abhominable, that there is none that doth good, no not one, our mouth to be as an open sepulchre, our tongues to be vsed to deceit, the poyson of aspes to be vnder our lippes, our mouth to be full of cursing and bitternesse, our feete to be swift to shed blood, nothing but calamitie and destruction to bee in our wayes, that we know not the waye of peace, no feare of god to be before oure eyes False 0.6 0.942 1.942




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 3.10. Romans 3.10