The doctrine and vse of repentance necessarie to be practised and vsed of all who looke to sing the song of Moses, and the song of the lambe beyond the glassie sea: Reuel.15.23. Preached in sundrie sermons in the parish church of Alhallowes Bredstreete in London: by Rich. Stock
Stock, Richard, 1569?-1626
Publisher: Imprinted by Felix Kyngston for Edmund Weauer and William Welby
Place of Publication:
London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A12982 ESTC ID: S106168 STC ID: 23275
Subject Headings:
Repentance;
Sermons, English -- 17th century;
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Segment 1087 located on Page 107
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | 2. Because Else he can never be renewed or brought to new, and true Obedience to God, seeing the affections and corruptions of the Flesh Are an enemy against God. | crd p-acp av pns31 vmb av-x vbi vvn cc vvn p-acp j, cc j n1 p-acp np1, vvg dt n2 cc n2 pp-f dt n1 vbr dt n1 p-acp np1. | |
| Note 0 | Reason 2. | Reason 2. | n1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV); Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | True | 0.782 | 0.532 | 0.622 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | 2. because els he can neuer be renewed or brought to new, and true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | False | 0.773 | 0.182 | 0.755 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | True | 0.75 | 0.816 | 3.139 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | 2. because els he can neuer be renewed or brought to new, and true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | False | 0.741 | 0.507 | 2.529 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | True | 0.738 | 0.223 | 0.722 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | True | 0.717 | 0.636 | 1.423 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | 2. because els he can neuer be renewed or brought to new, and true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | False | 0.715 | 0.304 | 1.199 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | true obedience to god, seeing the affections and corruptions of the flesh are an enemie against god | True | 0.653 | 0.334 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|