A looking glasse for princes and people Delivered in a sermon of thankesgiving for the birth of the hopefull Prince Charles. And since augmented with allegations and historicall remarkes. Together with a vindication of princes from Popish tyranny. By M. William Struther preacher at Edinburgh.

Struther, William, 1578-1633
Publisher: By the heires of Andro Hart
Place of Publication: Edinburgh
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A13078 ESTC ID: S117893 STC ID: 23369
Subject Headings: Catholic Church -- Controversial literature; Charles -- II, -- King of England, 1630-1685; Popes -- Primacy; Sermons, English -- 17th century;
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Segment 345 located on Page 22

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Location Text Standardized Text Parts of Speech
In-Text If it bee of feare onely, then their subjection is servitude, and themselues are Slaues, but when it is of Conscience, their obedience is Sonlie, and they themselues loyall Subiects. Then they obey for Conscience, If it be of Fear only, then their subjection is servitude, and themselves Are Slaves, but when it is of Conscience, their Obedience is Sonly, and they themselves loyal Subjects. Then they obey for Conscience, cs pn31 vbb pp-f n1 av-j, cs po32 n1 vbz n1, cc px32 vbr n2, p-acp c-crq pn31 vbz pp-f n1, po32 n1 vbz av-j, cc pns32 px32 j n2-jn. av pns32 vvb p-acp n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Colossians 3.18 (ODRV); Romans 13.5 (Tyndale); Titus 2.9 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. if it bee of feare onely, then their subjection is servitude, and themselues are slaues, but when it is of conscience, their obedience is sonlie, and they themselues loyall subiects. then they obey for conscience, False 0.661 0.562 1.561
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. if it bee of feare onely, then their subjection is servitude, and themselues are slaues, but when it is of conscience, their obedience is sonlie, and they themselues loyall subiects. then they obey for conscience, False 0.65 0.512 0.365
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. if it bee of feare onely, then their subjection is servitude, and themselues are slaues, but when it is of conscience, their obedience is sonlie, and they themselues loyall subiects. then they obey for conscience, False 0.649 0.372 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. if it bee of feare onely, then their subjection is servitude, and themselues are slaues, but when it is of conscience, their obedience is sonlie, and they themselues loyall subiects. then they obey for conscience, False 0.636 0.584 1.561
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. if it bee of feare onely, then their subjection is servitude, and themselues are slaues, but when it is of conscience, their obedience is sonlie, and they themselues loyall subiects. then they obey for conscience, False 0.636 0.546 1.493




Citations
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