In-Text |
2. You see then that death and all corporall defects, were scourges following the disobedience of the first man, not occasioned by any impulsion or languishment of nature, and Aquinas will reason it thus, — If a man for an offence be depriued of some benefit that is giuen him, the wanting of this benefit, is the punishment of that offence. |
2. You see then that death and all corporal defects, were scourges following the disobedience of the First man, not occasioned by any impulsion or languishment of nature, and Aquinas will reason it thus, — If a man for an offence be deprived of Some benefit that is given him, the wanting of this benefit, is the punishment of that offence. |
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