| In-Text |
And Saint Augustine this way, was inforc'd to acknowledge, that Omnes affectus spiritus nostri, all the affections of our spirit, by reason of the variousnesse and multiplicity of them, had proper manners and wayes in Voyce and Song, Quorum nescio quâ occultâ familiaritate excitentur, which he knew not well by what secret familiarity or mysterious custome they were excited and rouz'd up. |
And Saint Augustine this Way, was enforced to acknowledge, that Omnes affectus spiritus Our, all the affections of our Spirit, by reason of the variousness and Multiplicity of them, had proper manners and ways in Voice and Song, Quorum nescio quâ occultâ familiaritate excitentur, which he knew not well by what secret familiarity or mysterious custom they were excited and roused up. |
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