| In-Text |
first, by their blasphemous tenent concerning the goodnesse of God, and other attributes, which they doe not hold to bee the same with the Nature of God, quite against that axiome touching Gods Simplicitie, Quicquid est in Deo, Deus est: |
First, by their blasphemous tenent Concerning the Goodness of God, and other attributes, which they do not hold to be the same with the Nature of God, quite against that axiom touching God's Simplicity, Quicquid est in God, Deus est: |
ord, p-acp po32 j j vvg dt n1 pp-f np1, cc j-jn n2, r-crq pns32 vdb xx vvi pc-acp vbi dt d p-acp dt n1 pp-f np1, av p-acp cst n1 vvg npg1 n1, fw-la fw-la p-acp fw-la, fw-la fw-la: |
| Note 1 |
Damascen. lib. 1. Orthod. fidei, cap. 5. & Aquin. part. 1. summae, q. 3. art. 3. |
Damascene. lib. 1. Orthodoxy. fidei, cap. 5. & Aquinas part. 1. Summae, q. 3. art. 3. |
n1. n1. crd n1. fw-la, n1. crd cc np1 n1. crd fw-la, sy. crd n1. crd |