An exposition vpon the canonicall Epistle of Saint Iames with the tables, analysis, and resolution, both of the whole epistle, and euerie chapter thereof: with the particular resolution of euerie singular place. Diuided into 28. lectures or sermons, made by Richard Turnbull, sometimes fellow of Corpus Christie Colledge in Oxford· now preacher and minister of the word of God and the holy Sacraments, in the citie of London.
Turnbull, Richard, d. 1593
Publisher: By Iohn VVindet
Place of Publication:
London
Publication Year: 1591
Approximate Era: Elizabeth
TCP ID: A14032 ESTC ID: S118931 STC ID: 24339
Subject Headings:
Bible. -- N.T. -- James -- Commentaries;
Bible. -- N.T. -- Jude -- Commentaries;
Bible. -- O.T. -- Psalms XV -- Commentaries;
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Segment 5690 located on Image 185
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | This is a part of |
This is a part of the Wisdom of the Flesh, which is enmity with God, and neither is, neither can be Subject to him. | d vbz dt n1 pp-f dt n1 pp-f dt n1, r-crq vbz n1 p-acp np1, cc d vbz, dx vmb vbi j-jn p-acp pno31. |
| Note 0 | Rom. 8. | Rom. 8. | np1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 2.14 (Geneva); 1 Corinthians 3.19 (Tyndale); Isaiah 5; Romans 8; Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | this is a part of the wisedome of the flesh, which is enmitie with god | True | 0.856 | 0.902 | 0.665 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | this is a part of the wisedome of the flesh, which is enmitie with god | True | 0.849 | 0.932 | 1.838 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | this is a part of the wisedome of the flesh, which is enmitie with god, and neither is, neither can bee subiect to him | False | 0.815 | 0.898 | 2.592 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | this is a part of the wisedome of the flesh, which is enmitie with god, and neither is, neither can bee subiect to him | False | 0.81 | 0.882 | 1.225 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | this is a part of the wisedome of the flesh, which is enmitie with god | True | 0.777 | 0.817 | 0.0 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | this is a part of the wisedome of the flesh, which is enmitie with god, and neither is, neither can bee subiect to him | False | 0.755 | 0.791 | 0.0 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | this is a part of the wisedome of the flesh, which is enmitie with god | True | 0.751 | 0.793 | 2.266 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | this is a part of the wisedome of the flesh, which is enmitie with god, and neither is, neither can bee subiect to him | False | 0.749 | 0.718 | 1.982 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | this is a part of the wisedome of the flesh, which is enmitie with god | True | 0.689 | 0.803 | 1.943 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 8. | Romans 8 |