Tvvo learned sermons The one, of the mischieuous subtiltie, and barbarous crueltie, the other of the false doctrines, and refined hæresis of the romish synagogue. / Preached, the one at Paules Crosse the 5. of Nouember, 1608. The other at the Spittle the 17. of Aprill. 1609. In the first, are examined diuers passages of that lewde English libell, written by a prophane fugitiue, against the Apologie for the Oath of Allegeance. In the seconde, are answered many of the arguments published by Rob. Chambers priest, concerning popish miracles; and dedicated (forsooth) to the Kings most excellent Maiestie. By Robert Tynley, Doctor of Diuinitie, and Archdeacon of Ely.

Tynley, Robert, 1561 or 2-1616
Publisher: Printed by W Hall for Thomas Adams
Place of Publication: London
Publication Year: 1609
Approximate Era: JamesI
TCP ID: A14155 ESTC ID: S118816 STC ID: 24472
Subject Headings: Catholic Church -- Controversial literature; Chambers, Robert, 1571-1624?; James -- I, -- King of England, 1566-1625. -- Triplici nodo, triplex cuneus; Numan, Philippe, d. 1617. -- Histoire des miracles advenus a l'intercession de la glorieuse vierge Marie, au lieu dict Montaigu -- Controversial literature; Oath of allegiance, 1606; Parsons, Robert, 1546-1610. -- Judgment of a Catholicke English-man, living in banishment for his religion;
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Location Text Standardized Text Parts of Speech
In-Text As in his booke de vera Religione, c. 25. this amongst others, ne animus semper visibilia quaereret, that the minde of man should not still seeke after things visible, and mankinde wax cold through the daily vse of miracles, with the noueltie whereof it burned with zeale at the first. And de vtilitate credendi, c. 16. quia non mouerent nisi mira essent, at si solita essent, miranon essent: As in his book de vera Religion, c. 25. this among Others, ne animus semper visibilia quaereret, that the mind of man should not still seek After things visible, and mankind wax cold through the daily use of Miracles, with the novelty whereof it burned with zeal At the First. And de vtilitate credendi, c. 16. quia non mouerent nisi mira essent, At si solita essent, miranon essent: p-acp p-acp po31 n1 fw-fr fw-la n1, sy. crd d p-acp n2-jn, ccx n1 fw-la fw-la fw-la, cst dt n1 pp-f n1 vmd xx av vvi p-acp n2 j, cc n1 vvi j-jn p-acp dt j n1 pp-f n2, p-acp dt n1 c-crq pn31 vvd p-acp n1 p-acp dt ord. cc fw-fr fw-la fw-la, sy. crd fw-la fw-fr j fw-la fw-la n-jn, p-acp fw-la fw-la n-jn, n1 n-jn:
Note 0 Et eorū consuetudine rigesceret genus humanu, quorū nouitate flagrauit Et eorū Consuetudine rigesceret genus humanu, quorū nouitate flagrauit fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la




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