In-Text |
The one was expiatorie for sinnes, so called, not for that sinnes coulde be purged by the bloude of Oxen and Gotes (for that Paule plainly denieth Heb. 10.) but for that they prefygured Christ, whome all the holy and godly men beleeued shoulde dye for the sinnes of the worlde, at a time long before appoynted. |
The one was expiatory for Sins, so called, not for that Sins could be purged by the blood of Oxen and Goats (for that Paul plainly Denieth Hebrew 10.) but for that they prefygured christ, whom all the holy and godly men believed should die for the Sins of the world, At a time long before appointed. |
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