In-Text |
but is inseperable from the soule, immoueable from the subiect, as neither acts nor habits are, which is Thomas his chiefe reason to proue Conscience an act, quia deponi potest; the cleane contrarie whereof is true, |
but is inseparable from the soul, immovable from the Subject, as neither acts nor habits Are, which is Thomas his chief reason to prove Conscience an act, quia deponi potest; the clean contrary whereof is true, |
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