In-Text |
But the naturall mans reason perceiuing not the things of God (his wisdome being folishnesse, his light darkenesse ) made the conscience corrupt and vaine in the trewe and particular discourse of good and euill. Many say: |
But the natural men reason perceiving not the things of God (his Wisdom being folishnesse, his Light darkness) made the conscience corrupt and vain in the true and particular discourse of good and evil. Many say: |
p-acp dt j ng1 n1 vvg xx dt n2 pp-f np1 (po31 n1 vbg n1, po31 j n1) vvd dt n1 j cc j p-acp dt j cc j n1 pp-f j cc j-jn. av-d vvb: |