Iacobs staffe To beare vp, the faithfull. And to beate downe, the profane. Touching the one's assured, and the others conceited title, vnto God himself, and all his precious promises. VVherin. The saints interest is justified, to be absolutely infaillible, the sinners clayme detected, to be apparantly deceivable, notwithstanding all infernall suggestions of feare, and infidelity in the one, or of presumption, and security in the other. Formerly preachcd [sic] at Hamburgh by Iohn VVing late pastor to the English Church there, as his farewell to the famous followship [sic] of Merchant Adventurers of England resident in that city. And now published, and dedicated, to the honor and vse, of that most worthy Society, there, or wheresoever being.
Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication:
Flushing
Publication Year: 1621
Approximate Era: JamesI
TCP ID: A15579 ESTC ID: S120115 STC ID: 25846
Subject Headings:
Christian life;
Sermons, English -- 17th century;
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Segment 1932 located on Image 5
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | least they light of the glorious gospell should shine vnto them ] see here, they that lay not Gods truth to hart, are only such as are lost, that is, cast away & let goe of God into the jawes of Satan, as Iudas is sayd to be the lost child of perdition. |
lest they Light of the glorious gospel should shine unto them ] see Here, they that lay not God's truth to heart, Are only such as Are lost, that is, cast away & let go of God into the Jaws of Satan, as Iudas is said to be the lost child of perdition. And to the same purpose long since spoke the Prophet Isaiah; & christ After him, where he Says that men's hearts Are hardened, and their understandings darkened, that hearing they may hear and not perceive (any of God's truth to be good for themselves,) and this spiritual obstruction in the judgement, is an infallible argument of God's purpose to confound the soul and body of a man for ever and ever; | cs pns32 vvb pp-f dt j n1 vmd vvi p-acp pno32 ] vvb av, pns32 cst vvd xx npg1 n1 p-acp n1, vbr av-j d c-acp vbr vvn, cst vbz, vvd av cc vvb vvi pp-f np1 p-acp dt n2 pp-f np1, p-acp np1 vbz vvn pc-acp vbi dt vvn n1 pp-f n1. cc p-acp dt d n1 av-j a-acp vvd dt n1 np1; cc np1 p-acp pno31, c-crq pns31 vvz cst ng2 n2 vbr vvn, cc po32 n2 vvn, cst vvg pns32 vmb vvi cc xx vvi (av-d pp-f npg1 n1 pc-acp vbi j p-acp px32,) cc d j n1 p-acp dt n1, vbz dt j n1 pp-f npg1 n1 pc-acp vvi dt n1 cc n1 pp-f dt n1 c-acp av cc av; |
| Note 0 | Joh. 17.12 Isa. 6. Mat. 13.14.15. | John 17.12 Isaiah 6. Mathew 13.14.15. | np1 crd np1 crd np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 4; 2 Corinthians 4.3 (Geneva); Isaiah 6; John 17.12; Matthew 13.14; Matthew 13.15
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Joh. 17.12 | John 17.12 | |
| Note 0 | Isa. 6. | Isaiah 6 | |
| Note 0 | Mat. 13.14.15. | Matthew 13.14; Matthew 13.15 |