Iacobs staffe To beare vp, the faithfull. And to beate downe, the profane. Touching the one's assured, and the others conceited title, vnto God himself, and all his precious promises. VVherin. The saints interest is justified, to be absolutely infaillible, the sinners clayme detected, to be apparantly deceivable, notwithstanding all infernall suggestions of feare, and infidelity in the one, or of presumption, and security in the other. Formerly preachcd [sic] at Hamburgh by Iohn VVing late pastor to the English Church there, as his farewell to the famous followship [sic] of Merchant Adventurers of England resident in that city. And now published, and dedicated, to the honor and vse, of that most worthy Society, there, or wheresoever being.

Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication: Flushing
Publication Year: 1621
Approximate Era: JamesI
TCP ID: A15579 ESTC ID: S120115 STC ID: 25846
Subject Headings: Christian life; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text ] Now what meanes all this? what may all these injunctions intend which are set downe here, and itterated elswhere? Surely there is something in it, that we must have them so engrauen, that our mindes may posesse them, our mouthes may publish them, at home and abroade, by day, and by night, at bed and borde, to our posterity daily, to others occasionally, can all this be for formall discourse, or supersiciall accquaintance with the word of God? no sure, there is more meant then this, come's to (which alone is nothing) the Lords minde is, that we should have speciall familarity with his word, ] Now what means all this? what may all these injunctions intend which Are Set down Here, and iterated elsewhere? Surely there is something in it, that we must have them so engraved, that our minds may posesse them, our mouths may publish them, At home and abroad, by day, and by night, At Bed and board, to our posterity daily, to Others occasionally, can all this be for formal discourse, or supersiciall acquaintance with the word of God? no sure, there is more meant then this, come's to (which alone is nothing) the lords mind is, that we should have special familiarity with his word, ] av q-crq vvz d d? q-crq vmb d d n2 vvb r-crq vbr vvn a-acp av, cc vvn av? av-j a-acp vbz pi p-acp pn31, cst pns12 vmb vhi pno32 av vvn, cst po12 n2 vmb vvi pno32, po12 n2 vmb vvi pno32, p-acp av-an cc av, p-acp n1, cc p-acp n1, p-acp n1 cc n1, p-acp po12 n1 av-j, p-acp n2-jn av-j, vmb d d vbb p-acp j n1, cc j n1 p-acp dt n1 pp-f np1? uh-dx j, pc-acp vbz av-dc vvn cs d, vvz p-acp (r-crq av-j vbz pix) dt n2 n1 vbz, cst pns12 vmd vhi j n1 p-acp po31 n1,




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Adjacent References with Relevance: Deuteronomy 6.8 (AKJV); Deuteronomy 6.8 (Geneva)
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