In-Text |
and so consequently there can be no greater folly, then for vile man, which is nothing of his owne, to displease God, which is, Being it selfe. 3 The weakenesse of the motiues, alluring vs to sinne, a small interest of wealth, a little wantonnesse of the flesh, a Punctilio of honour, see notes vpon Psal. 145. |
and so consequently there can be no greater folly, then for vile man, which is nothing of his own, to displease God, which is, Being it self. 3 The weakness of the motives, alluring us to sin, a small Interest of wealth, a little wantonness of the Flesh, a Punctilio of honour, see notes upon Psalm 145. |
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