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So, the reason, why God smote the first borne of Egipt, and slew mighty Kings; is giuen vp to be, for his mercy, (in the Psalme:) no other cause, but that. So, in another Psalme, the Prophet does reckon punishing, as a kindly effect of Gods mercy. Thou forgauest them, (there is, mercy:) and what then? and, yet, punished'st their inuentions, (in the 99. Psalme, at the eight verse.) You see, with God, there is forgiuing, euen, in punishing. |
So, the reason, why God smote the First born of Egypt, and slew mighty Kings; is given up to be, for his mercy, (in the Psalm:) no other cause, but that. So, in Another Psalm, the Prophet does reckon punishing, as a kindly Effect of God's mercy. Thou forgavest them, (there is, mercy:) and what then? and, yet, punished'st their Inventions, (in the 99. Psalm, At the eight verse.) You see, with God, there is forgiving, even, in punishing. |
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